Five Dhyani Buddhas - Origination

Origination

The Five Wisdom Buddhas are a later development, based on the Yogācāra elaboration of concepts concerning the jñāna of the Buddhas, of the Trikaya (In Sanskrit, Tri is "three", kaya is "body") theory, which posits three "bodies" of the Buddha. The Wisdom Buddhas are all aspects of the dharmakaya or "truth-body", which embodies the principle of enlightenment. Initially two Buddhas appeared which represented wisdom and compassion - they were, respectively, Akṣobhya and Amitābha. A further distinction embodied the aspects of power, or activity, and the aspect of beauty, or spiritual riches. In the Sutra of Golden Light (an early Mahayana Sutra) the figures are named Dundubishvara, and Ratnaketu, but over time their names changed to become Amoghasiddhi, and Ratnasaṃbhava. The central figure came to be called Vairocana.

When these Buddhas are represented in mandalas, they may not always have the same colour or be related to the same directions. In particular, Akṣobhya and Vairocana may be switched. When represented in a Vairocana mandala, the Buddhas are arranged like this:

Akṣobhya

(east)

Amoghasiddhi

(north)

Vairocana

(principal deity/ meditator)

Ratnasaṃbhava

(south)

Amitābha

(west)

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