Fiqh - Introduction

Introduction

The Qur'an gives clear instruction on many issues, such as how to perform the ritual purification (Arabic: wudu) before the obligatory daily prayers (Arabic: salat), but on other issues, some Muslims believe the Qur'an alone is not enough to make things clear. For example the Qur'an states one needs to engage in daily prayers (Arabic: salat) and fast (Arabic: sawm) during the month of Ramadan but some Muslims believe they need further instructions on how to perform these duties. Details about these issues can be found in the traditions of Muhammad, so Qur'an and Sunnah are in most cases the basis for (Arabic: Shariah).

With regard to some topics the Qur'an and Sunnah are silent. In those cases the Muslim jurists (Arabic: Fuqaha) try to arrive at conclusions by other means. Sunni jurists use analogy (Arabic: Qiyas) and historical consensus of the community (Arabic: Ijma). The conclusions arrived at with the aid of these additional tools constitute a wider array of laws than the Sharia consists of, and is called fiqh. Thus, in contrast to the sharia, fiqh is not regarded as sacred and the schools of thought have differing views on its details, without viewing other conclusions as sacrilegious. This division of interpretation in more detailed issues has resulted in different schools of thought (Arabic: madh'hab).

This wider concept of Islamic jurisprudence is the source of a range of laws in different topics that govern the lives of the Muslims in all facets of everyday life.

Read more about this topic:  Fiqh

Famous quotes containing the word introduction:

    My objection to Liberalism is this—that it is the introduction into the practical business of life of the highest kind—namely, politics—of philosophical ideas instead of political principles.
    Benjamin Disraeli (1804–1881)

    For better or worse, stepparenting is self-conscious parenting. You’re damned if you do, and damned if you don’t.
    —Anonymous Parent. Making It as a Stepparent, by Claire Berman, introduction (1980, repr. 1986)

    For the introduction of a new kind of music must be shunned as imperiling the whole state; since styles of music are never disturbed without affecting the most important political institutions.
    Plato (c. 427–347 B.C.)