Filip Dewinter - Controversies and Opinions

Controversies and Opinions

On 6 November 1988, Philip Dewinter visited the Lommel cemetery where 40.000 bodies of Nazi Germany Wehrmacht soldiers of WW2 were buried. He and other members of his party, notably neo-Nazi Bert Eriksson, wanted to render respect and flower the graves of the 38 Flemish SS collaborators who fought for Nazi Germany and embraced fascist Nazi ideology. The Belgian police forces stopped the small rally and pushed them back; only holders of German citizenship were allowed to enter the cemetery.

During a debate in 1992 at the University of Antwerp, Philip Dewinter mentioned some persons as his friends. Most of these persons were in the ranks of Nazi's, anti Semites and other fascists like Bert Eriksson, Staf De Clercq or other men convicted for treason like Cyriel Verschaeve or August Borms.

Philip Dewinter was the guest speaker for a gathering of the former SS-collaborators of Sint-Maartensfonds which took place on 1 December 2001. That evening, Philip Dewinter opened his speech with the words "My Honour is truth" which was the official oath of the German SS-soldiers during WW2.

A December 2005 interview by Vlaams Belang frontman Philip Dewinter with the American Jewish newsweekly The Jewish Week included a question if "Jews should vote for a party that espouses xenophobia". Dewinter responded by saying: "Xenophobia is not the word I would use. If it absolutely must be a ‘phobia,’ let it be ‘Islamophobia.’" This statement, as well as the Blok's condemnation for racism, have weighted heavily on the French-speaking Belgian Socialist Party as well as other francophone and Flemish parties for them to become part of an appeal against the Vlaams Belang at the Council of State, an appeal that tries to take away the government subsidy of the Vlaams Belang.

Dewinter has also been interviewed by the Israeli paper Haaretz. About the collaboration of Flemish nationalists during World War II he had to say:

Many Flemish nationalists collaborated during the war because they thought - and now it is clear that they were wrong - that this would help them achieve independence for Flanders. This is the whole story. The overwhelming majority were not Nazis. They collaborated in order to attain independence and because the Church called upon them to go out and fight the Communists - something that Western Europe continued to do for 50 years. Now, in 2005, it is easy to say: `The collaboration was a mistake.’ The collaboration did not help our country at all; we just became a vassal state of Germany. At the time, it was logical, because of the Church, because of communism. But this has no connection with Nazism.

In addition, as noted by the Stephen Roth Institute, Dewinter has been interviewed by the American radio talk show The Political Cesspool.

About the attendance of party members to ceremonies marking the death of Staf De Clercq he responded:

He is one of the historic leaders of the party. This is part of the history of the Flemish nationalist movement and it is impossible to deny this. We are the descendants of this movement. Some of the members of the party attend these events because they want to honor the heritage of the Flemish movement. This does not mean that they agree with Nazism. Not at all. I understand that this is hard to understand as a Jew. I respect very much that Jews have a problem with this. But Jews must also understand that this is not as simple as it seems. Not all of the collaborators wanted to kill the Jews in Europe. Most of the collaborators had other motives. I think that if they were living today, most of them would be ashamed of what happened to the Jews. The only thing I can do today is to say that I respect very much the suffering of the Jewish people, to express my sympathy and condolences about what happened and to try to move far away from this. But the Jewish people must understand that not every collaborator was necessarily anti-Semitic.

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    For some natures, changing their opinions is just as much a requirement of cleanliness as changing their clothes: for others, however, it is merely a requirement of vanity.
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