Feminist Theology - Methodology

Methodology

Feminist theology attempts to consider every aspect of religious practice and thought. Some of the questions feminist theologians ask are:

  • How do we do theology? The basic question of how theologians may go about creating systems of thought is currently being reinterpreted by feminist theologians. Many feminist theologians assert that personal experience can be an important component of insight into the divine, along with the more traditional sources of holy books or received tradition. (The relevance of personal experience to the policies of groups of people is a familiar notion to veterans of the feminist movement.)
  • Who is God? Feminist theologians have supported the use of non- or multi-gendered language for God, arguing that language powerfully impacts belief about the behavior and essence of God.
  • Where are women in religious history? Feminist historical theologians study the roles of women in periods throughout history that have impacted religion: the Biblical period, the early Christian era, medieval Europe, and any period of import to a particular religion. They study individual women who influenced their religion or whose religious faith led them to impact their culture. The work of these scholars has helped feminist theologians claim historical figures as their predecessors in feminist theology. For example, Sojourner Truth's "Ain't I a Woman?" speech pointed out, "And how came Jesus into the world? Through God who created him and the woman who bore him. Man, where was your part?" Elizabeth Cady Stanton produced The Woman's Bible, excising the traditional Christian text of all references she thought contradicted the positions of women's rights.

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Famous quotes containing the word methodology:

    One might get the impression that I recommend a new methodology which replaces induction by counterinduction and uses a multiplicity of theories, metaphysical views, fairy tales, instead of the customary pair theory/observation. This impression would certainly be mistaken. My intention is not to replace one set of general rules by another such set: my intention is rather to convince the reader that all methodologies, even the most obvious ones, have their limits.
    Paul Feyerabend (1924–1994)