Federation Credit - Controversy of The Credit

Controversy of The Credit

The Federation Credit has been a subject of controversy among fans and, at first glance, seemingly conflicting accounts in the source material.

The Original Series sometimes referenced the cost of services or objects in "credits". Earth society itself was never shown, but it was mentioned and implied to be peaceful and idyllic. Although some argue that Earth has peacefully achieved world communism as imagined in Marxist philosophy, in his writings at the time, Gene Roddenberry said he intentionally avoided talking about the political, social and economic structures of Earth, simply implying that it was far more advanced than the modern day.

The first mention of the Federation not having money in the modern sense was in 1986, in Star Trek IV: The Voyage Home. Kirk expresses frustration at the use of money on 1986 Earth. However, he merely mentioned that money is still being used, which could be a reference to a physical currency, rather than the virtual "credit" currency of the Federation at that time.

Then, in early 1988 in "The Neutral Zone", the last episode of the first season of Star Trek: The Next Generation, Picard explains to a banker from the 20th century that economics are quite different and the pursuit of money is no longer a part of human existence, however earlier in that season in "Encounter at Farpoint", Beverly Crusher purchased a bolt of fabric, while asking for it to be billed to her account on the USS Enterprise. This would appear to suggest that Federation citizens (and the Federation government) use money for transactions with "outsiders" (non-Federation citizens), but not amongst themselves. Indeed, while money is shown to be used in interactions with non-Federation species, it is not shown to be used among inhabitants of the Federation. In this way, there is no contradiction, and the apparent parodox is easily resolved.

Later in TNG, and especially in Star Trek: Deep Space Nine, it was repeatedly stated that the Federation did not use money, and that the pursuit of money was generally abhorrent to humans, especially as a counterpoint to the highly capitalist Ferengi (although the Federation citizens on Deep Space Nine did purchase drinks and merchandise from Ferengi, and were no stranger to obtaining and using money, even if they didn't explicitly need any). In Star Trek: Voyager, the episode "Dark Frontier" has Tom Paris explaining that money began to fade from use when the "New World Economy" arose in the late 22nd century (notably after the 2161 founding date of the Federation), meaning even by later explanations, money was in use in the early history of the Federation. In Star Trek: Enterprise, set in the 2150s, the issue was never brought up directly, however in the episode "These Are the Voyages..." (the series finale) the holographic Charles 'Trip' Tucker does mention money, in reference to types of trust, however this may have just been an example he made to make his point understandable, and not proof of the economics of the time.

Perhaps most famously, Captain Jean-Luc Picard states in the film Star Trek: First Contact that

"The economics of the future is somewhat different. You see, money doesn't exist in the 24th century. The acquisition of wealth is no longer the driving force in our lives. We work to better ourselves and the rest of humanity."

This was echoed almost word for word by Jake Sisko in the DS9 episode "In the Cards", in an exchange with the Ferengi Nog:

Jake: "I'm Human, I don't have any money."
Nog: "It's not my fault that your species decided to abandon currency-based economics in favor of some philosophy of self-enhancement."
Jake: "Hey, watch it. There's nothing wrong with our philosophy. We work to better ourselves and the rest of humanity."
Nog: "What does that mean?"
Jake: "It means we don't need money!"

It appears therefore that money ceased to be used within the Federation at some point prior to the 24th century (TNG). The concept of a moneyless society, in which each person contributes freely and willingly to the good of the whole, is not unique to Star Trek, and is a theme developed in Utopian socialist theory and writings - such as William Morris' News From Nowhere, published in 1890 in the United Kingdom. The economics of the Federation may be compared closely with Utopian philosophy and literature.

However, episodes such as "The Gift", where Janeway relates how she and Tuvok purchased a meditation lamp from a Vulcan, who ups the price upon seeing their Starfleet uniforms, paint a different picture:

KES: Come in, Captain.

JANEWAY: You wanted to see me. Ah, Tuvok's meditation lamp. I was with him when he got it six years ago from a Vulcan master, at double the price when he saw our Starfleet insignias.

So Vulcans, even apparently Kolinar masters use money. Vulcan also interestingly enough has a merchant fleet as seen on a readout display in "Unification, Part 1". Thus a wide variety of interstellar commerce takes place, which in turn suggests money or a means of barter. The Bolians, who are also Federation members, still use money, as Bolias had a bank that was used by many interstellar nations for a wide variety of transactions (DS9: "Honor Among Thieves"). Among those users were the Ferengi. The dialog from "In the Cards" is also species-specific. Neither Nog nor Jake say that the Federation as a whole doesn't use money, just Humans. Thus Vulcans and the Federation in general may use some form of currency, the credit in this case, but Humanity has chosen an economy that foregoes its use in its own sovereign societal day-to-day use.

Furthermore, in TNG's "Conspiracy", we have evidence that large-scale companies are still in place as stated in this dialog (these could be state owned, not-for-profit companies, however):

PICARD: Data, are you familiar with Dytallix B?

DATA: Dytallix B is one of seven uninhabited planets mined for the Federation by the Dytallix Mining Company. It is in the nearby Mira system.

Then there are humans, like Harry Mudd, Cyrano Jones, Kasidy Yates, and Vash who go about the galaxy and the Federation buying, selling, transporting cargo in typical free-trade, capitalistic fashion. And yet no one blinks an eye at that, except when those people do something that is ethically or legally questionable or obviously dangerous to others.

Other commerce and the ability to buy are perfectly normal as this dialog from the end of "We'll Always Have Paris" shows:

PICARD: Then set course for Sarona Eight. As I remember we were on our way for some much needed shore leave.

LAFORGE: Course set and laid in, sir.

PICARD: Warp five. Engage.

RIKER: I've only been there once, but they've got this great club. I don't remember the name of it. They serve these blue concoctions

TROI: It's across the square from the Zanza Men's Dance Palace.

PICARD: It's called the Blue Parrot Cafe, (to Troi) and you're buying.

Picard might only be joking, but the possibility remains that they really are going to spend some money there, and Picard is really expecting Troi to pick up the tab.

Then there is TNG's "Captain's Holiday" where we learn that Vash had to spend money to get there via a transport vessel of some kind. Since Riza is in the Federation, and if the Federation had no money, it seems peculiar that Vash would need money to buy her way there.

So by this evidence one can easily conclude that money still used within the Federation, and it seems that some individual member worlds still make use of their own currencies.

Read more about this topic:  Federation Credit

Famous quotes containing the words controversy and/or credit:

    And therefore, as when there is a controversy in an account, the parties must by their own accord, set up for right Reason, the Reason of some Arbitrator, or Judge, to whose sentence, they will both stand, or their controversy must either come to blows, or be undecided, for want of a right Reason constituted by Nature; so is it also in all debates of what kind soever.
    Thomas Hobbes (1579–1688)

    The most threatened group in human societies as in animal societies is the unmated male: the unmated male is more likely to wind up in prison or in an asylum or dead than his mated counterpart. He is less likely to be promoted at work and he is considered a poor credit risk.
    Germaine Greer (b. 1939)