Fatih - Ottoman Period

Ottoman Period

The name "Fatih" comes from the Ottoman emperor Fatih Sultan Mehmed (Mehmed the Conqueror), and means "Conqueror" in Turkish, originally from Arabic. The Fatih Mosque built by Mehmed II is in this district, while his resting place is next to the mosque and is much visited. It was on the ruins of the Church of the Holy Apostles, destroyed by earthquakes and years of war, that the Fatih Mosque was built, and around the mosque a large prayer school.

Immediately after the conquest, groups of Islamic scholars transformed the major churches of Hagia Sophia and the Pantocrator (today the Zeyrek Mosque) into mosques, but the Fatih Mosque and its surrounding complex was the first purpose-built Islamic seminary within the city walls. The building of the mosque complex ensured that the area continued to thrive beyond the conquest; markets grew up to support the thousands of workers involved in the building and to supply them with materials, and then to service the students in the seminary. The area quickly became a Turkish neighbourhood with a particularly pious character due to the seminary. Some of this piety has endured until today.

Following the conquest, the Edirnekapı (meaning Edirne Gate) gate in the city walls became the major exit to Thrace, and this rejuvenated the neighbourhoods overlooking the Golden Horn. The Fatih Mosque was on the road to Edirnekapı and the Fatih district became the most populous area of the city in the early Ottoman period and in the 16th century more mosques and markets were built in this area, including: Iskender Pasha Mosque, once famous as a centre for the Naqshbandi order in Turkey); Hirka-i-Sharif Mosque, which houses the cloak of the Prophet Muhammad (The Mosque is in common use but the cloak is only on show during the month of Ramadan; the Jerrahi Tekke; The Sunbul Efendi Tekke and the Ramazan Efendi Tekke both in the Kocamustafapaşa district and the Vefa Kilise Mosque, originally a Byzantine church. The last four were named after the founders of various Sufi orders, and Sheikh Ebü’l Vefa in particular was of major importance in the city and was very fond of Fatih. Many other mosques, schools, baths and fountains in the area were built by military leaders and officials in the Ottoman court.

From the 18th century onwards Istanbul started to grow outside the walls, and then began the transformation of Fatih into the mass of concrete apartment buildings that we have today. This process has been accelerated over the years by fires which destroyed whole neighbourhoods of wooden houses, and a major earthquake in 1766, which destroyed the Fatih Mosque and many of the surrounding buildings, (which were subsequently rebuilt). Fires continued to ravage the old city, and the wide roads that run through the area today are a legacy of all that burning. There are few wooden buildings left in Fatih today, although right up until the 1960s the area was covered with narrow streets of wooden buildings. Nowadays, the district is largely made up of narrow streets with tightly-packed 5- or 6-floor apartment buildings.