Background
The lyrics contain references to the German love song "Lili Marlene," to Scientology, and to Clinton Street. Cohen lived on Clinton Street in the Lower East Side of Manhattan in the 1970s when it was a lively Latino area.
In the 1999 book, The Complete Guide to the Music of Leonard Cohen, the authors comment that Cohen's question, "Did you ever go clear?", in the song, is a reference to the Scientology state of "Clear". Cohen was very briefly a member of the Church of Scientology, which he had heard was a "good place to meet women."
In the liner notes to 1975's The Best of Leonard Cohen, which includes the song, he mentions that the famous blue raincoat to which he refers actually belonged to him, and not someone else:
I had a good raincoat then, a Burberry I got in London in 1959. Elizabeth thought I looked like a spider in it. That was probably why she wouldn't go to Greece with me. It hung more heroically when I took out the lining, and achieved glory when the frayed sleeves were repaired with a little leather. Things were clear. I knew how to dress in those days. It was stolen from Marianne's loft in New York sometime during the early seventies. I wasn't wearing it very much toward the end.
Ron Cornelius played guitar on Songs of Love and Hate and was Cohen's band leader for several years. He told Songfacts: "We played that song a lot before it ever went to tape. We knew it was going to be big. We could see what the crowd did - you play the Royal Albert Hall, the crowd goes crazy, and you're really saying something there. If I had to pick a favorite from the album, it would probably be 'Famous Blue Raincoat.'"
Read more about this topic: Famous Blue Raincoat
Famous quotes containing the word background:
“In the true sense one’s native land, with its background of tradition, early impressions, reminiscences and other things dear to one, is not enough to make sensitive human beings feel at home.”
—Emma Goldman (1869–1940)
“Silence is the universal refuge, the sequel to all dull discourses and all foolish acts, a balm to our every chagrin, as welcome after satiety as after disappointment; that background which the painter may not daub, be he master or bungler, and which, however awkward a figure we may have made in the foreground, remains ever our inviolable asylum, where no indignity can assail, no personality can disturb us.”
—Henry David Thoreau (1817–1862)
“Pilate with his question “What is truth?” is gladly trotted out these days as an advocate of Christ, so as to arouse the suspicion that everything known and knowable is an illusion and to erect the cross upon that gruesome background of the impossibility of knowledge.”
—Friedrich Nietzsche (1844–1900)