History
During the 1970s and 1980s a series of techniques called deprogramming were developed to persuade or force a person to abandon allegiance to a religious or political group. Deprogramming was mainly involuntary, the targets were not required to agree to the procedure, they were often taken by force and then held against their will. Advocates of this procedure viewed it as an antidote to illegitimate or deceptive religious conversion practices by those groups. Opponents of this procedure argued against it chiefly of the following grounds:
- that the target of the procedure was held against his will and forced to listen
- that the target is not allowed to make any decision — before or during the procedure — about whether to undergo it
- that the information given about the group was almost entirely negative, and often slanted unfairly or even false
The practice itself is controversial and heavily criticized by new religious movements themselves and some sociologists in that field, both because of its basic assumptions and because of its methods, whose degree of force, stealth and/or deception used is disputed.
When deprogramming fell into disfavor in the late 1980s and early 1990s, exit counseling was born.
Read more about this topic: Exit Counseling
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—Henry Ford (1863–1947)
“No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.”
—Gilbert Keith Chesterton (1874–1936)
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—Henry David Thoreau (1817–1862)