EAAN, Intelligent Design and Theistic Evolution
In his discussion of EAAN, Michael Ruse described Plantinga as believing in the truth of the attack on evolution presented by intelligent design advocate Phillip E. Johnson, and as having endorsed Johnson's book Darwin on Trial. Ruse said that Plantinga took the conflict between science and religion further than Johnson, seeing it as not just a clash between the philosophies of naturalism and theism, but as an attack on the true philosophy of theism by what he considers the incoherent and inconsistent philosophy of naturalism.
Plantinga has stated that EAAN is not directed against "the theory of evolution, or the claim that human beings have evolved from simian ancestors, or anything in that neighborhood". He also claimed that the problems raised by EAAN do not apply to the conjunction of theism and contemporary evolutionary science. In his essay Evolution and Design Plantinga outlines different ways in which theism and evolutionary theory can be combined.
In the foreword to the anthology Naturalism Defeated? James Beilby wrote: "Plantinga's argument should not be mistaken for an argument against evolutionary theory in general or, more specifically, against the claim that humans might have evolved from more primitive life forms. Rather, the purpose of his argument is to show that the denial of the existence of a creative deity is problematic."
Read more about this topic: Evolutionary Argument Against Naturalism
Famous quotes containing the words intelligent, design and/or evolution:
“A man is not necessarily intelligent because he has plenty of ideas, any more than he is a good general because he has plenty of soldiers.”
—Sébastien-Roch Nicolas De Chamfort (17411794)
“Joe ... you remember I said you wouldnt be cheated?... Nobody is really. Eventually all things work out. Theres a design in everything.”
—Sidney Buchman (19021975)
“By contrast with history, evolution is an unconscious process. Another, and perhaps a better way of putting it would be to say that evolution is a natural process, history a human one.... Insofar as we treat man as a part of naturefor instance in a biological survey of evolutionwe are precisely not treating him as a historical being. As a historically developing being, he is set over against nature, both as a knower and as a doer.”
—Owen Barfield (b. 1898)