Events Leading To The Sino-Indian War - Tibet Disagreements

Tibet Disagreements

According to John W. Garver, Nehru's policy on Tibet was to create a strong Sino-Indian partnership which would be catalyzed through agreement and compromise on Tibet. Garver believes that Nehru's previous actions (befriending China on such issues as war in Korea, the PRC’s U.N. admission, the peace treaty with Japan and transfer of Taiwan to the PRC, Indochina, and decolonization and the Afro-Asian movement) had given Nehru a confidence that China would be ready to form an "Asian Axis" with India. Much misunderstanding between the two nations led to diplomatic spats over Tibet, with Nehru's move to accommodate the Dalai Lama overshadowing his other actions and opinions on Tibet, including the opinion that an armed resistance movement in Tibet would be suicidal and counterproductive. While China treated India's concerns with Tibet as expansionist, Some in India claim that its concerns were in fact sentimental and culturally-linked, as Buddhist Tibet had been under influence of Indian culture for many years.

Top PRC leader Mao Zedong was humiliated by the reception the Dalai Lama obtained in India when he fled there in March 1959. The Tibet disagreements heightened in the Chinese media, with Mao himself asking Xinhua News Agency on 19 April to produce commentary on unknown Indian expansionists operating in Tibet. Mao decided on April 25 to openly criticize Nehru for his Tibet policy:

"Be sharp, don't fear to irritate him, don't fear to cause him trouble. Nehru miscalculated the situation believing that China could not suppress the rebellion in Tibet and would have to beg India's help. -- Mao Zedong addressing a Politburo Standing Committee

Tensions steadily increased between the two nations when Mao implied that the Lhasa rebellion in Tibet was caused by Indians. On 6 May 1959, Mao published "The Revolution in Tibet and Nehru's Philosophy" where he accused Nehru of openly encouraging Tibetan rebels. This publication was evident of China's perception of India as a threat to its rule of Tibet, which became an underlying reason for triggering the Sino-Indian War. India had become the imperialist enemy, with Nehru and his "big bourgeoisie" striving to "prevent China from exercising full sovereignty over its territory of Tibet" to form of a buffer zone. On the same day, Zhou Enlai lashed out at Nehru's "class nature".

"Nehru and people from the Indian upper class oppose reform in Tibet, even to the extent of saying that reform is impossible... Tibet to remain for a long time in a backward state, becoming a 'buffer state' between China and India. This is their guiding mentality, and also the center of the Sino-Indian conflict. -- Zhou Enlai

India continued negotiations about Tibet. According to the Indian official history, India wished to express goodwill to China and stop the claims of it having a hostile design in Tibet.

In August 1959, the Chinese army took an Indian patrol prisoner at Longju, which falls north of the McMahon Line coordinates drawn on the Simla Treaty, signed in 1914, map (27°44’30’’N), but claimed by India to lie directly on the McMahon Line. There was another bloody clash in October at Kongka Pass in Aksai Chin in which 9 Indian frontier policemen were killed. Recognizing that it was not ready for war, the Indian Army assumed responsibility for the border and pulled back patrols from disputed areas.

On October 2, Nikita Khrushchev defended Nehru in a meeting with Mao. The Soviet Union's siding with Nehru, as well as the United States' influence in the region, gave China the belief that it was surrounded by enemy forces. On 16 October, General Lei Yingfu reported on Indian expansionism on the Thag La Ridge. On 18 October, the Chinese government approved the PLA's plan of a "self-defensive counterattack" against India because of its actions in Tibet.

However, Mao decided against further escalation because he feared that India would retaliate by permitting the U.S. to station U-2 surveillance aircraft on its territory. This would allow the CIA to photograph China's nuclear test site at Lop Nor in Xinjiang. A few days after Kongka Pass, Chinese Prime Minister Zhou Enlai proposed that each side withdraw 20 kilometres from a "Line of Actual Control". He defined this line as "the so-called McMahon Line in the east and the line up to which each side exercises actual control in the west". Nehru responded with a proposal to turn the disputed area into a no man's land.

Chinese studies of the 1990s still maintain that India was planning aggression in Tibet. Most Chinese scholars believe that the root cause of the war was India's plan to seize Tibet and turn it into a protectorate or colony of India. The official Chinese history of the war states that Nehru was planning to create a "great Indian empire". It was also insisted that there were right wing nationalist forces that influenced Nehru to pursue the goal of controlling Tibet. Zhao Weiwen, of the Chinese Ministry of State and Security, places emphasis on Nehru's "dark mentality".

China's policy on Tibet did much to heighten the conflict and tensions between the two nations. The perceptions of India as a capitalist expansionist body intent on the independence of Tibet to create a buffer zone between India proper and China was fundamentally erroneous. The negative rhetoric led to what Zhou himself called the Sino-Indian conflict. Because of these false fears, China treated the Indian Forward Policy of the 1960s, which India admits as a fundamental mistake, as the beginning of Indian expansionism into Tibet.

Read more about this topic:  Events Leading To The Sino-Indian War

Famous quotes containing the word tibet:

    They have their belief, these poor Tibet people, that Providence sends down always an Incarnation of Himself into every generation. At bottom some belief in a kind of pope! At bottom still better, a belief that there is a Greatest Man; that he is discoverable; that, once discovered, we ought to treat him with an obedience which knows no bounds. This is the truth of Grand Lamaism; the “discoverability” is the only error here.
    Thomas Carlyle (1795–1881)