Evangeline Anderson Rajkumar - Writings

Writings

  • Practicing Gender Justice as a Faith Mandate in India, Studies in World Christianity, triannual, Edinburgh University Press, April 2007, Volume 13, pp. 33–52, ISSN 1354-9901.
  • Dear God, Reveal Your Name!, The God of All Grace: Essays in Honour of O. V. Jathanna, Edited by Joseph George, Asian Trading Corporation, Bangalore, 2005. ISBN 81-7086-360-0, ISBN 978-81-7086-360-1
  • Engendering Leadership: A Christian feminist Perspective from India, in Responsible Leadership, Edited by Christoph Stückelberger and J.N.K. Mugambi pp. 168, Action Publishers, Nairobi, 2005.
  • Women’s Movements in Mission: Some lessons for the Church Today, Re-routing Mission: Towards A People’s Concept of Mission, Chraistava Sahitya Samithi, Tiruvalla, April 2004, pp. 39–60.
  • New Eyes, New Reading, New Woman…, Feminist Hermeneutics, Edited by Lalrinawmi Ralte and Evangeline Anderson-Rajkumar, IWIT/ISPCK, New Delhi, 2002, pp. 102–114. ISBN 81-7214-710-4, ISBN 978-81-7214-710-5.
  • Mission from a Dalit Perspective, Mission Paradigm in the New Millennium, Edited by W. S. Milton Jeganathan, Indian Society for the Promotion of Christian Knowledge, New Delhi, 2000, pp. 296–304.
  • Gender and Identity in Envisioning a New Heaven and a New Earth, Edited by Rini Ralte and others, Indian Society for the Promotion of Christian Knowledge, New Delhi, 1999.
  • William Carey's Mission of Compassion and Justice, Carey's Obligation and India's Renaissance, Edited by J.T.K. Daniel and Roger E. Hedlund, Council of Serampore College, Serampore, First published 1993 and reprinted in 2005, pp. 323–333.

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    Even in my own writings I cannot always recover the meaning of my former ideas; I know not what I meant to say, and often get into a regular heat, correcting and putting a new sense into it, having lost the first and better one. I do nothing but come and go. My judgement does not always forge straight ahead; it strays and wanders.
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    It has come to be practically a sort of rule in literature, that a man, having once shown himself capable of original writing, is entitled thenceforth to steal from the writings of others at discretion. Thought is the property of him who can entertain it; and of him who can adequately place it. A certain awkwardness marks the use of borrowed thoughts; but, as soon as we have learned what to do with them, they become our own.
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    If someday I make a dictionary of definitions wanting single words to head them, a cherished entry will be “To abridge, expand, or otherwise alter or cause to be altered for the sake of belated improvement, one’s own writings in translation.”
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