Evagrius Ponticus - Life

Life

He was born into a Christian family in the small town of Ibora, in the Roman province of Pontus. He was educated in Neocaesarea, where he began his career in the church as a lector under Basil. Around 380 he joined Gregory of Nazianzus in Constantinople, where he was promoted to deacon and eventually to archdeacon. When Emperor Theodosius I convened the Second Ecumenical Council in 381 AD, Evagrius was present, despite Gregory's premature departure.

According to the biography written by Palladius, Constantinople offered many worldly attractions, and Evagrius's vanity was aroused by the high praise of his peers. Eventually, he became infatuated with a married woman. Amid this temptation, he is said to have had a vision in which he was imprisoned by the soldiers of the governor at the request of the woman's husband. This vision, and the warning of an attendant angel, made him flee from the capital and head for Jerusalem.

For a short time, he stayed with Melania the Elder and Tyrannius Rufinus in a monastery near Jerusalem, but even there he could not forsake his vainglory and pride. He fell gravely ill and only after he resolved to become a monk was he restored to health. After being made a monk at Jerusalem in 383, he joined a cenobitic community of monks in Nitria, but after some years moved to Kellia. There he spent the last fourteen years of his life pursuing studies under Macarios the Great and Macarius of Alexandria.

Read more about this topic:  Evagrius Ponticus

Famous quotes containing the word life:

    “There is something else which has the power to awaken us to the truth. It is the works of writers of genius.... They give us, in the guise of fiction, something equivalent to the actual density of the real, that density which life offers us every day but which we are unable to grasp because we are amusing ourselves with lies.”
    —Simone Weil (1909–1943)

    “The fate of our times is characterized by rationalization and intellectualization and, above all, by the “disenchantment of the world.” Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations. It is not accidental that our greatest art is intimate and not monumental.”
    —Max Weber (1864–1920)

    “These people in high life have too much presence of mind, I believe, to seem disconcerted, or out of humour, however they may feel: for had I been the person of the most consequence in the room, I could not have met with more attention and respect.”
    —Frances Burney (1752–1840)