Eugen Bolz - Life

Life

Born in Rottenburg am Neckar, Eugen Bolz was his parents' twelfth child. His father, Joseph Bolz, was a salesman. His mother was Maria Theresia Bolz (née Huber). Bolz studied law in Tübingen and there became a member of A.V. Guestfalia Tübingen, a catholic student fraternity or Studentenverbindung, which belonged to the Cartellverband der katholischen deutschen Studentenverbindungen. Not long after finishing his studies in Bonn and Berlin, he latched onto politics as a career and joined the Centre Party, which he represented in the Reichstag from 1912 to 1933, and from 1915 to 1933, also in the Württemberg Landtag. In Württemberg, he became Justice Minister in 1919 and Interior Minister in 1923.

Bolz married Maria Hoeneß from Ulm in 1920. The couple would have one daughter.

At the time when the National Socialists seized power in 1933, Bolz was Württemberg's Staatspräsident – the first Catholic to hold the position in predominantly Protestant Württemberg – and also Interior Minister. Since he was an adherent of Catholic social teaching, which made no secret of its loathing for the Nazis, it was no surprise that Bolz was one of the new régime's greatest opponents. Owing to this, he was forced from office early in 1933 and wound up spending several weeks in a concentration camp. Led by the party whip, Bolz's party approved the new Ermächtigungsgesetz ("Enabling Act") on 23 March 1933, even though it weighed heavily on their conscience.

After being released from the concentration camp, Bolz moved back to Beuron, near Ulm. There, he forswore politics for a while, busying himself mainly with economic issues, papal social encyclicals, and Catholic Action. During this time of involuntary retirement, he sometimes did work as a tax advisor, and he always knew that the Gestapo were watching him.

In late 1941 and early 1942, he came into contact with the resistance circle about Carl Friedrich Goerdeler. Bolz readily declared that he would like to take over a ministerial post in the new government after Hitler was overthrown. Goerdeler put him down as Culture Minister in the cabinet that he foresaw having to put together. Among other things, this would have meant that Bolz would be taking Goebbels's place.

However, on 20 July 1944, Goerdeler's plan fell apart when Claus von Stauffenberg's attempt to kill Hitler at the Wolf's Lair in East Prussia failed. Bolz was arrested on 12 August 1944, and on 21 December, he was sentenced to death at the German "People's Court" (Volksgerichtshof). He was beheaded at Plötzensee Prison in Berlin on January 23, 1945.

There is a memorial to Eugen Bolz in the form of a bronze plaque at the house where he was born, at Königstraße 53 in Rottenburg am Neckar. It bears, among other things, the Latin inscription "TIMOR DOMINI INITIUM SAPIENTIAE" — "The fear of the Lord is the beginning of wisdom". The grammar school that he went to is now called the Eugen-Bolz-Gymnasium. A Catholic private school in Bad Waldsee and a Realschule in Ellwangen – both in Baden-Württemberg – are also named for him. One of the sitting rooms at the Baden-Württemberg Landtag is named after him. In downtown Stuttgart, at the Königsbau, stands a monument to Eugen Bolz.

In 2004, a new bell at the church where Bolz was baptized, St. Moriz in Rottenburg am Neckar, was named after him. Many other buildings, streets and squares in Germany are likewise connected with the name Eugen Bolz.

Read more about this topic:  Eugen Bolz

Famous quotes containing the word life:

    Your home is regarded as a model home, your life as a model life. But all this splendor, and you along with it ... it’s just as though it were built upon a shifting quagmire. A moment may come, a word can be spoken, and both you and all this splendor will collapse.
    Henrik Ibsen (1828–1906)

    What a vast fraternity it is,—that of ‘Hearts that Ache.’ For the last three months it has seemed to me as though all society were coming to me, to drop its mask for a moment and initiate me into the mystery. How we do suffer! And we go on laughing; for, as a practical joke at our expense, life is a success.
    Henry Brooks Adams (1838–1918)

    Innocence is lovely in the child, because in harmony with its nature; but our path in life is not backward but onward, and virtue can never be the offspring of mere innocence. If we are to progress in the knowledge of good, we must also progress in the knowledge of evil. Every experience of evil brings its own temptation and according to the degree in which the evil is recognized and the temptations resisted, will be the value of the character into which the individual will develop.
    Mrs. H. O. Ward (1824–1899)