Ethnic Groups in Greece - Religious Minorities

Religious Minorities

The Greek constitution defines the Eastern Orthodox Church as the "prevailing religion" in Greece, and over 95% of the population claim membership in it. Any other religion not explicitly defined by law (e.g. unlike Islam and Judaism, which are explicitly recognized) may acquire the status of a "known religion", a status which allows the religion's adherents to worship freely, and to have constitutional recognition. After a court ruling, the criteria for acquiring the status of a "known religion", were defined as being, a "religion or a dogma whose doctrine is open and not secret, is taught publicly and its rites of worship are also open to the public, irrespective of whether its adherents have religious authorities; such a religion or dogma needs not to be recognized or approved by an act of the State or Church". This covers most religious minorities such as Roman Catholics, Evangelicals, Pentecostals, Seventh-day Adventists, Methodists, and Jehovah's Witnesses. All known religions to be considered by the Greek state legal entities under private law must establish an association, or foundation, or charitable fund-raising committee pursuant to the Civil Code. The Roman Catholic Church refuses to be considered a legal person under private or public law and has requested recognition by its own canon law. In July 1999, following a parliamentary amendment, the legal entity status of all institutions of the Roman Catholic Church established before 1946 was reconfirmed. There is no formal mechanism that exists to gain recognition as a "known religion". There are also around two thousand Greeks who adhere to a reconstruction of the ancient Greek Religion. A place of worship has been recognized as such by court.

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Famous quotes containing the words religious and/or minorities:

    We think of religion as the symbolic expression of our highest moral ideals; we think of magic as a crude aggregate of superstitions. Religious belief seems to become mere superstitious credulity if we admit any relationship with magic. On the other hand our anthropological and ethnographical material makes it extremely difficult to separate the two fields.
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    But for the national welfare, it is urgent to realize that the minorities do think, and think about something other than the race problem.
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