Society of Primitive Technology
Throughout the 1980s the fields of experimental archaeology and lithic replication studies endured some harsh criticisms in the United States from various members of the academic community (Callahan 1999). These criticisms stemmed mainly from unscrupulous flint knappers attempting to pass their modern reproductions off as authentic prehistoric stone tools. As a result of this many practitioners went into a kind of academic hiding, choosing not to publish the results of their ongoing research. While “in hiding” the field continued to grow with every new technique that was rediscovered and, as Callahan puts it in his article What is Experimental Archaeology? (1999), “the field was bursting at the seams for expression”. In an effort to bring together members of the community, Callahan invited ten of the leading primitive technology teachers and practitioners to the Schiele Museum of Natural History’s Center for Southeastern Native American Studies in Gastonia, North Carolina in November 1989 (Wescott 1999). It was at this gathering that The Society of Primitive Technology was founded to promote the practice and teaching of aboriginal skills, foster communication between teachers and practitioners, and to bring about a set of standards for the authenticity, quality and ethics of the research that was being carried out. The society, of which Callahan was president from its inception until he retired his post in 1996 (Watts 1997), publishes the biannual journal Bulletin of Primitive Technology which includes articles on a variety of experimental archaeological topics including but not limited to stone and bone tools, aboriginal structures, nutrition, clothing, and fire production.
Read more about this topic: Errett Callahan
Famous quotes containing the words society of, society, primitive and/or technology:
“I come from a place that likes grandeur; it likes large gestures; it is not inhibited by flourish; it is a rhetorical society; it is a society of physical performance; it is a society of style.”
—Derek Walcott (b. 1930)
“In the latter part of the seventeenth century, according to the historian of Dunstable, Towns were directed to erect a cage near the meeting-house, and in this all offenders against the sanctity of the Sabbath were confined. Society has relaxed a little from its strictness, one would say, but I presume that there is not less religion than formerly. If the ligature is found to be loosened in one part, it is only drawn the tighter in another.”
—Henry David Thoreau (18171862)
“Financiers are great mythomaniacs, their explanations and superstitions are those of primitive men; the world is a jungle to them. They perceive acutely that they are at the dawn of economic history.”
—Christina Stead (19021983)
“If we had a reliable way to label our toys good and bad, it would be easy to regulate technology wisely. But we can rarely see far enough ahead to know which road leads to damnation. Whoever concerns himself with big technology, either to push it forward or to stop it, is gambling in human lives.”
—Freeman Dyson (b. 1923)