Islamic View of Miracles
The epistemic conception of the miraculous does not agree with the definition given in the work of the Muslim scholar al-Īd̲j̲ī Mawāḳif, historian A.J. Wensinck, who says that the main purpose of miracle is to prove the sincerity of the apostle and has to satisfy the following conditions:
- It must be performed by God
- "It must be contrary to the usual course of things"
- It should be impossible to contradict it
- "It must happen at the hands of him who claims to be an apostle
- "It must be in conformity with his announcement of it, and the miracle itself must not be a disavowal of his claim"
- "It must follow on his claim"
According to the epistemic theory, a miracle is not contrary to the usual course of things (although it may be contrary to our current understanding).
Read more about this topic: Epistemic Theory Of Miracles
Famous quotes containing the words view and/or miracles:
“If we view our children as stupid, naughty, disturbed, or guilty of their misdeeds, they will learn to behold themselves as foolish, faulty, or shameful specimens of humanity. They will regard us as judges from whom they wish to hide, and they will interpret everything we say as further proof of their unworthiness. If we view them as innocent, or at least merely ignorant, they will gain understanding from their experiences, and they will continue to regard us as wise partners.”
—Polly Berrien Berends (20th century)
“Admiration is a very short-lived passion that immediately decays upon growing familiar with its object, unless it be still fed with fresh discoveries, and kept alive by a new perpetual succession of miracles rising up to its view.”
—Joseph Addison (1672–1719)