Early Medieval Society
The collapse of the Western Roman Empire in the 5th century is thought to have brought general strife and anarchy to society, but the actual events are not well understood. Archaeology certainly shows a reduction in the expensive goods found before and the Roman cities began to be abandoned, but much of British society had never had such things. Certainly, numerous peoples took advantage of the absence of Roman power, but how they affected British society is far from clear. The hegemony of Roman rule gave way to a selection of splintered, often competing, societies, including later the heptarchy. Rather than think of themselves as a small part of a larger Roman empire, they reverted to smaller tribal allegiances.
The Anglo-Saxons' arrival is the most hotly disputed of events, and the extent to which they killed, displaced, or integrated with the existing society is still questioned. What is clear is that a separate Anglo-Saxon society, which would eventually become England with a more Germanic feel, was set up in the south east of the island. These new arrivals had not been conquered by the Romans but their society was perhaps similar to that of Britain. The main difference was their pagan religion, which the surviving northern areas of non-Saxon rule sought to convert to Christianity. During the 7th century these northern areas, particularly Northumbria, became important sites of learning, with monasteries acting like early schools and intellectuals such as Bede being influential. In the 9th century Alfred the Great was worked to promote a literate, educated people and did much to promote the English language, even writing books himself. Alfred and his successors unified and brought stability to most of the south of Britain that would eventually become England.
Read more about this topic: English Society
Famous quotes containing the words early, medieval and/or society:
“We do not preach great things but we live them.”
—Marcus Minucius Felix (late 2nd or early 3rd ce, Roman Christian apologist. Octavius, 38. 6, trans. by G.H. Rendell.
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