Emptiness - in Western Culture - Christianity

Christianity

In Austrian philosopher/educator Rudolf Steiner's (1861–1925) thinking, spiritual emptiness was a major problem in the educated European middle class. In his 1919 lectures he argued that European culture became "empty of spirit" and "ignorant of the needs, the conditions, that are essential for the life of the spirit". People experienced a "spiritual emptiness" and their thinking became marked by a "lazy passivity" due to the "absence of will from the life of thought". In modern Europe, Steiner claimed that people would "allow their thoughts to take possession of them", and these thoughts were increasingly filled with abstraction and "pure, natural scientific thinking". The educated middle classes began to think in a way that was "devoid of spirit", with their minds becoming "dimmer and darker", and increasing empty of spirit.

Louis Dupré, a Professor of Philosophy at Yale University, argues that the "spiritual emptiness of our time is a symptom of its religious poverty". He claims that "many people never experience any emptiness: they are too busy to feel much absence of any kind"; they only realize their spiritual emptiness if "painful personal experiences -- the death of a loved one, the collapse of a marriage, the alienation of a child, the failure of a business" shock them into reassessing their sense of meaning.

Spiritual emptiness has been associated with juvenile violence. In John C. Thomas' 1999 book How Juvenile Violence Begins: Spiritual Emptiness, he argues that youth in impoverished indigenous communities who feel empty may turn to fighting and aggressive crime to fill their sense of meaninglessness. In Cornell University professor James Garbarino's 1999 book Lost Boys: Why Our Sons Turn Violent and How We Can Save Them, he argues that "neglect, shame, spiritual emptiness, alienation, anger and access to guns are a few of the elements common to violent boys". A professor of human development, Garbarino claims that violent boys have an "alienation from positive role models" and "a spiritual emptiness that spawns despair". These youth are seduced by the violent fantasy of the US gun culture, which provides negative role models of tough, aggressive men who use power to get what they want. He claims that boys can be helped by giving them "a sense of purpose" and "spiritual anchors" that can "anchor boys in empathy and socially engaged moral thinking".

Spiritual emptiness is often connected with addiction, especially by Christian-influenced addiction organizations and counsellors. Bill Wilson, the founder of Alcoholics Anonymous, argued that one of the impacts of alcoholism was causing a spiritual emptiness in heavy drinkers. In Abraham J. Twerski's 1997 book Addictive Thinking: Understanding Self-Deception, he argues that when people feel spiritually empty, they often turn to addictive behaviors to fill the inner void. In contrast to having an empty stomach, which is a clear feeling, having spiritual emptiness is hard to identify, so it fills humans with a "vague unrest". While people may try to resolve this emptiness by obsessively having sex, overeating, or taking drugs or alcohol, these addictions only give temporary satisfaction. When a person facing a crisis due to feeling spiritually empty is able to stop one addiction, such as compulsive sex, they often just trade it in for another addictive behaviour, such as gambling or overeating.

Just as religion influences addiction counselling, it has also influenced other therapies. Some eating disorder therapists argue that bulimia and anorexia are caused in part by "spiritual emptiness, recognized as “hunger” of the soul", in which women who face "isolation, emptiness, pain, fear and a profound sense of disembodiment" become an "empty vessel, devoid of life" which needs to be filled with comfort-giving food. People who have an "empty self" may try to "fill up on food, excitement, substances, relationships, consumer products".