Emperor Daowu of Northern Wei - Life Before Founding of Northern Wei - Alternative Version

Alternative Version

However, an alternative version of Tuoba Gui's early life was presented in documents such as the Book of Jin and Book of Song -- the official histories of the rival Jin Dynasty (265-420) and Liu Song Dynasty, which obviously had a motive to be biased, and yet presented interesting issues. Under this version, Tuoba Gui was not Tuoba Shiyijian's grandson, but his son—and was born significantly earlier than the official 371 date, of Tuoba Shiyijian's wife Princess Murong. When Former Qin attacked in 377, it was Tuoba Gui who restrained his father Tuoba Shiyijian and surrendered. Fu Jiān, offended at this act of betrayal, exiled Tuoba Gui. When Murong Chui, his uncle, declared Later Yan in 384, Tuoba Gui joined him, and was later put in charge of his father's tribes through a military campaign waged by Later Yan. Then, later, in order to avoid having the people know Tuoba Gui's status as a traitor to his father, the official version of his personal history was manufactured.

This version is not well attested but would solve a number of apparent contradictions in early Northern Wei history. These difficulties apparent in the official version include:

• How Tuoba Gui's father, Tuoba Shi, had a nearly identical name to the perpetrator of the patricide, Tuoba Shijun. If both names were manufactured by Tuoba Gui's later apologists, then the similarity in name could be explained as lack of creativity.
• How Tuoba Han (拓拔翰), mentioned as Tuoba Shi's younger brother, was also referred to in some official sources as Tuoba Gui's younger brother; as Tuoba Yi (拓拔儀), Tuoba Han's son, played an important role early in Northern Wei history as a key diplomat and general, he would be too old to be possibly Tuoba Gui's nephew if Tuoba Gui were born in 371. Obviously, if the official history, which stated that Tuoba Yi was Tuoba Gui's cousin, were correct, then there is no problem.
• How Tuoba Gui appeared too willing to turn against his maternal uncles the Helans early in his reign. If he was actually the son of Princess Murong, then he would not be related to the Helans, and his campaigns against them seemed less problematic. (Of course, it would then render it problematic how he eventually attacked and seized most of Later Yan's history, as the Later Yan emperor Murong Bao would be his cousin.)
• How Tuoba Gui could have a younger brother—as given and undisputed in official history—Tuoba Gu (拓拔觚) -- described as also being a son of his mother Lady Helan, if he himself were born after Tuoba Shi's death. (Two alternative explanations exist, however—it could be that Tuoba Gu was actually born of a concubine of Tuoba Shi but raised by Lady Helan, or it could be that Lady Helan remarried after Tuoba Shi's death, to another member of the Tuoba clan—possibly Tuoba Yi's father Tuoba Han—and therefore her younger son Tuoba Gu would also carry the Tuoba name. The latter possibility is attested in that another semi-contradictory version of the official history stated that Tuoba Gu was Tuoba Yi's younger brother. Another possible explanation—that Tuoba Gu was a twin younger brother—appears unlikely, as the official accounts of Tuoba Gui's birth did not suggest the possibility of twin birth.)
• How Tuoba Gui's oldest son Tuoba Si, born in 392, was said to be a late-arriving son. According to the official chronology, Tuoba Gui would only be 21 at this point, and it might be difficult to comprehend his being characterized as having had a late fatherhood. On the other hand, during his lifetime, particularly among non-Han peoples, marriage and childbirth often happened during adolescence.
• How Tuoba Gui appeared to begin to show signs of mental deterioration when he was still just in his late 30s, with signs of paranoia that appeared to be more characteristic of men of much older age. The official version attribute this to poisoning from powders given him by alchemists, which is not an unreasonable explanation, however, or it also could have been that the paranoia had nothing to do with mental deterioration.

Whether Cui Hao, the prime minister of Tuoba Gui's grandson Emperor Taiwu of Northern Wei, propagated this version, and whether that contributed to Emperor Taiwu's execution of not only himself but his entire clan, is not completely clear, but appeared likely.