Byzantine Rite
A similar adoration of the Holy Mysteries occurs when communion is brought out to the faithful. The priest hands the chalice to the deacon, who raises it on high as he comes out through the Holy Doors and exclaims: "In the fear of God and with faith draw near." At this moment, everyone present makes a prostation (unless it is a Sunday or a Feast Day, in which case they simply make a bow at the waist) and the choir sings: "Blessed is he that cometh in the name of the Lord; God is the Lord and hath appeared unto us."
The only other ceremonial elevation of the chalice after the consecration in the Eastern Churches occurs after the communion of the faithful. The priest lifts the chalice and makes the Sign of the Cross with it over the antimension as he says quietly, "Blessed is our God...". He then turns towards the faithful, raises the chalice—which still contains the consecrated Body and Blood of Christ—as and says the rest of the blessing aloud: "...Always, now and ever, and unto the ages of ages." The choir responds: "Let our mouths be filled with Thy praise, O Lord, that we may chant of Thy glory. For Thou hast made us worthy to partake of Thy holy, divine, immortal, and life-giving Mysteries. Establish Thou us in Thy Holiness, that all the day long we may meditate upon Thy righteousness. Alleluia, alleluia, alleluia!"
In the Liturgy of St. John Chrysostom, the Lamb is also elevated just before the closing of the curtains on the iconostasis prior to Communion when the Priest declares: "The Holy Things are for the Holy" and the faithful respond: "One is Holy, one is the Lord Jesus Christ, to the Glory of God the Father, Amen." The Pre-Communion prayers are then said by the chanter(s) while the Bishop(s), Priest(s) and Deacon(s) receive communion in the sanctuary.
Read more about this topic: Elevation (liturgy)
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