History
Although their economy was originally based on fishing, the area quickly developed into a major trading centre and remained so well into the early 1900s. Incoming European goods were traded for slaves, palm oil and other palm products. The Efik kings collected a trading tax called comey from docking ships until the British replaced it with 'comey subsidies'.
The Efik were the middle men between the white traders on the coast and the inland tribes of the Cross River and Calabar district. Christian missions were at work among the Efiks beginning in the middle of the 19th century. Even by 1900, many of the native peoples were well educated in European ideologies and culture, professed Christianity and dressed in European fashion.
The Efik are related to the Annang, Ibibio, Oron, Biase, Akampkpa, Uruan, and Eket people by common ancestors. They all speak the same language with different dialects. Most importantly, regarless of the dialects, they share common names with same spelling.
A powerful bond of union among the Efik, and one that gives them considerable influence over other tribes, is the secret society known as the Ekpe, the inventor of the Nsibidi, an ancient African Writing.
The Efik and indeed the people of the Old Calabar kingdom were the first to embrace western education in present day Nigeria, with the establishment of Hope Waddel Training Institute, Calabar in 1895 and the Methodist Boys High School, Oron in 1905.
In 1884 the Efik kings and the chiefs of the Efik placed themselves under British protection. These treaties and attendant territorial economic rights, are documented in CAP 23 of Laws of Eastern Nigeria, captioned 'Comey subsidies law'. The Efik king also known as Obong of Calabar still (as of 2006) is a political power among the Efik.
Read more about this topic: Efik People
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