Recipients of The Edwin F. Church Medal
- 1973 Wilbur R. Leopold
- 1974 Hobart A. Weaver
- 1975 Harry Conn
- 1976 Frank W. Von Flue
- 1979 Kenneth A. Roe
- 1980 Dennis K. Bushnell
- 1981 Neal P. Jeffries
- 1982 Clinton H. Britt
- 1984 Milo Price
- 1985 Emil L. Martinec
- 1987 Garland H. Duncan
- 1988 Dale E. Klein
- 1989 Adolph T. Molin
- 1990 James R. Welty
- 1991 Joseph A. Falcon
- 1992 Stephen Juhasz
- 1993 Larry C. Oyen
- 1994 Avram Bar-Cohen
- 1997 Dean Kamen
- 1998 Allan D. Kraus
- 1999 Woodie Flowers
- 2000 John H. Lienhard
- 2001 Frank Kreith
- 2002 William S. Hammack
- 2003 Devendra P. Garg
- 2004 David Lavery
- 2005 Vincent Wilczynski
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“The proclamation and repetition of first principles is a constant feature of life in our democracy. Active adherence to these principles, however, has always been considered un-American. We recipients of the boon of liberty have always been ready, when faced with discomfort, to discard any and all first principles of liberty, and, further, to indict those who do not freely join with us in happily arrogating those principles.”
—David Mamet (b. 1947)
“The proclamation and repetition of first principles is a constant feature of life in our democracy. Active adherence to these principles, however, has always been considered un-American. We recipients of the boon of liberty have always been ready, when faced with discomfort, to discard any and all first principles of liberty, and, further, to indict those who do not freely join with us in happily arrogating those principles.”
—David Mamet (b. 1947)
“The proclamation and repetition of first principles is a constant feature of life in our democracy. Active adherence to these principles, however, has always been considered un-American. We recipients of the boon of liberty have always been ready, when faced with discomfort, to discard any and all first principles of liberty, and, further, to indict those who do not freely join with us in happily arrogating those principles.”
—David Mamet (b. 1947)
“The form of act or thought mattered nothing. The hymns of David, the plays of Shakespeare, the metaphysics of Descartes, the crimes of Borgia, the virtues of Antonine, the atheism of yesterday and the materialism of to-day, were all emanation of divine thought, doing their appointed work. It was the duty of the church to deal with them all, not as though they existed through a power hostile to the deity, but as instruments of the deity to work out his unrevealed ends.”
—Henry Brooks Adams (1838–1918)