Thought
Nonetheless his merits as an original thinker are far outshone by his splendid services to the history of philosophy. Zeller's conception of the history of Greek thought was influenced by the dialectical philosophy of Hegel. Some critics maintain that Zeller was not alive enough to the so-called intimate relation which thought holds to national life and to the idiosyncrasy of the thinker. It is held in some circles that he lays too much stress upon the "concept," and explains too much by the Hegelian antithesis of subjective and objective despite the fact that his history of Greek philosophy is a noble monument of solid learning informed with natural sagacity. He received the highest recognition, not only from philosophers and learned societies all over the world, but also from the emperor and the German people. In 1894 the Emperor Wilhelm II made him a "Wirklicher Geheimrat" with the title of "Excellenz," and his bust, with that of Helmholtz, was set up at the Brandenburg Gate near the statues erected to the Emperor and Empress Frederick.
The Philosophie der Griechen has been translated into English by S. F. Alleyne (2 vols, 1881) in sections: S. F. Alleyne, History of Greek Philosophy to the time of Socrates (1881); O. J. Reichel, Socrates and the Socratic Schools (1868; 2nd ed. 1877); S. F. Alleyne and A. Goodwin, Plato and the Older Academy (1876); Benjamin Francis Conn Costelloe and J. H. Muirhead, Aristotle and the Earlier Peripatetics (1897); O. J. Reichel, Stoics, Epicureans and Sceptics (1870 and 1880); S. F. Alleyne, History of Eclecticism in Greek Philosophy (1883).
Zeller was also, in Philosophie der Griechen, one of the first to use the term "übermensch", later reified by Nietzsche, in adjectival form: "...so kann die Glückseligkeit, welche in ihr besteht, auch als eine übermenschliche, die Glückseligkeit der ethischen Tugend dagegen als das eigenthümlich menschliche Gut bezeichnet werden."
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Famous quotes containing the word thought:
“The New Testament is remarkable for its pure morality; the best of the Hindoo Scripture, for its pure intellectuality. The reader is nowhere raised into and sustained in a higher, purer, or rarer region of thought than in the Bhagvat-Geeta.... It is unquestionably one of the noblest and most sacred scriptures which have come down to us.”
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“I am sure my bones would not rest in an English grave, or my clay mix with the earth of that country. I believe the thought would drive me mad on my death-bed could I suppose that any of my friends would be base enough to convey my carcass back to her soil. I would not even feed her worms if I could help it.”
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“The thought is merely a sign, as the word is merely a sign for the thought.”
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