Ecological psychology is a term claimed by several schools of psychology with the main one involving the work of James J. Gibson and his associates, and another on the work of Roger G. Barker, Herb Wright and associates at the University of Kansas in Lawrence. Whereas Gibsonian psychology is always termed Ecological Psychology, the work of Barker (and his followers) is also sometimes referred to as Environmental Psychology. There is a some overlap between the two schools, although the Gibsonian approach is more philosophical and deeply reflective on its predecessors in the history of psychology.
Both schools emphasise 'real world' studies of behaviour as opposed to the artificial environment of the laboratory.
Other articles related to "ecological psychology, ecological, psychology":
... He argued that animals and humans stand in a 'systems' or 'ecological' relation to the environment, such that to adequately explain some behaviour it was necessary to study the environment ... specificational information that the organism detects about such affordances, is central to the ecological approach to perception ... for action in the environment, that are specified by ecological information ...
... The earliest noteworthy discoveries in the field of environmental psychology can be dated back to Roger Barker who created the field of ecological psychology ... In his book Ecological Psychology Barker stresses the importance of the town’s behavior and environment as the residents’ most ordinary instrument of describing their environment ... Barker spent his career expanding on what he called ecological psychology, identifying these behavior settings, and publishing accounts such as One Boy's ...
Famous quotes containing the words psychology and/or ecological:
“I was now at a university in New York, a professor of existential psychology with the not inconsiderable thesis that magic, dread, and the perception of death were the roots of motivation.”
—Norman Mailer (b. 1923)
“Could it not be that just at the moment masculinity has brought us to the brink of nuclear destruction or ecological suicide, women are beginning to rise in response to the Mothers call to save her planet and create instead the next stage of evolution? Can our revolution mean anything else than the reversion of social and economic control to Her representatives among Womankind, and the resumption of Her worship on the face of the Earth? Do we dare demand less?”
—Jane Alpert (b. 1947)