Eastern Christian Monasticism - Coptic Monasticism

Coptic Monasticism

As the birthplace of monasticism, Egypt has continued the monastic tradition unbroken until the present day. After the Council of Chalcedon, the Alexandrian Patriarchate broke communion with those churches which accepted the council, and became what today is known as the Coptic Orthodox Church of Alexandria. Like the Byzantines, monasticism has continued to play a crucial role in the life of the church, and bishops are always chosen from among the ranks of monks. After the Islamic invasion in 639, the Egyptian Christians found themselves dispossessed in their own land. However, despite persecutions and intense pressure to convert, Coptic monasticism has survived, and some of the most ancient monastic communities in the history of Christianity continue to be inhabited to this day. A number of Coptic monasteries have also been established in the New World.

Ethiopia was one of the first nations to accept Christianity, officially converting in 341. King Abreha became the first sovereign in the world to engrave the Sign of the Cross on his coins. From the year 341 it was subject to the Patriarch of Alexandria, gaining its independence only in 1959. The church is officially known as the Ethiopian Orthodox Tewahedo Church. In 480 the Nine Saints came from the Mediterranean world to establish Ethiopian monasticism which has continued to flourish despite wars and persecutions. Ancient and inaccessible monasteries are still occupied to this day throughout the Christian regions of the country. The Ethiopian Church also maintains monasteries in the Holy Land, most notably one on the roof of the Church of the Holy Sepulchre in Jerusalem.

Read more about this topic:  Eastern Christian Monasticism

Famous quotes containing the word monasticism:

    Christianity as an organized religion has not always had a harmonious relationship with the family. Unlike Judaism, it kept almost no rituals that took place in private homes. The esteem that monasticism and priestly celibacy enjoyed implied a denigration of marriage and parenthood.
    Beatrice Gottlieb, U.S. historian. The Family in the Western World from the Black Death to the Industrial Age, ch. 12, Oxford University Press (1993)