History
The Augustinian priory of Dunstable was founded by Henry I about the year 1132, and endowed by him at the same time with the lordship of the manor and town in which it stood. Tradition says that the same king was also founder of the town, and had caused the forest to be cleared away from the point where Watling and Icknield Streets crossed each other, on account of the robbers who infested the highway. However this may be, he certainly granted to the priory all such liberties and rights in the town of Dunstable as he held in his own demesne lands. His charter was confirmed by Henry II, who also granted to the prior and convent the lordship of Houghton Regis; and before the reign of Richard I a great many of the churches of the neighbourhood had been granted to the priory by different benefactors, as many as thirteen, besides the chapel of Ruxox, in the county of Bedford, with Cublington, North Marston and half Chesham, Buckinghamshire, and Higham Ferrers with half Pattishall, Northamptonshire. Several of these gifts were disputed before the century was out, but most of them were retained by the priory throughout its existence.
Bernard, the first prior of the house, was closely associated with the introduction of Austin Canons into England, for he had accompanied his brother Norman (afterwards prior of St. Botolph's, Colchester, and then of Holy Trinity, London) to Chartres and Beauvais, in Anselm's time, to learn the rule of St. Augustine, with a view to introduce it into England.
Read more about this topic: Dunstable Priory
Famous quotes containing the word history:
“It is true that this man was nothing but an elemental force in motion, directed and rendered more effective by extreme cunning and by a relentless tactical clairvoyance .... Hitler was history in its purest form.”
—Albert Camus (1913–1960)
“... all big changes in human history have been arrived at slowly and through many compromises.”
—Eleanor Roosevelt (1884–1962)
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)