Dorsal Interossei of The Hand - Structure

Structure

There are four dorsal interossei in each hand. They are specified as 'dorsal' to contrast them with the palmar interossei, which are located on the anterior side of the metacarpals.

The dorsal interosseous muscles are bipennate, with each muscle arising by two heads from the adjacent sides of the metacarpal bones, but more extensively from the metacarpal bone of the finger into which the muscle is inserted. They are inserted into the bases of the proximal phalanges and into the extensor expansion of the corresponding extensor digitorum tendon. The middle digit has two dorsal interossei insert onto it while the first digit (thumb) and the fifth digit (little finger) have none. Each finger is provided with two interossei (palmar or dorsal), with the exception of the little finger, in which the abductor digiti minimi muscle takes the place of one of the dorsal interossei.

The first dorsal interosseous muscle is larger than the others. Between its two heads, the radial artery passes from the back of the hand into the palm. Between the heads of dorsal interossei two, three, and four, a perforating branch from the deep palmar arch is transmitted.

Read more about this topic:  Dorsal Interossei Of The Hand

Famous quotes containing the word structure:

    Slumism is the pent-up anger of people living on the outside of affluence. Slumism is decay of structure and deterioration of the human spirit. Slumism is a virus which spreads through the body politic. As other “isms,” it breeds disorder and demagoguery and hate.
    Hubert H. Humphrey (1911–1978)

    A special feature of the structure of our book is the monstrous but perfectly organic part that eavesdropping plays in it.
    Vladimir Nabokov (1899–1977)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)