Dispersion of The Apostles

The Dispersion of the Apostles (Lat. Divisio Apostolorum) was a feast celebrated in some places in commemoration of the missionary work of the Twelve Apostles who are said to have established the Apostolic Sees. It was celebrated as a double major on 15 July. The first vestige of this feast is found in the undoubtedly authentic sequence composed for it by a certain Godescalc (d. 1098) while a monk of Limburg on the Haardt; he also introduced this feast at Aachen, when provost of the Church of Our Lady. It is next mentioned by William Durandus, Bishop of Mende (Rationale Div. Off. 7.15) in the second half of the 13th century. Under the title, "Dimissio", "Dispersio", or Divisio Apostolorum" it was celebrated during the Middle Ages in Spain and Italy. The object of the feast (so Godescalcus) was to commemorate the departure (dispersion) of the Apostles from Jerusalem to various parts of the world, perhaps some fourteen years after the Ascension of Jesus, presumably following the Great Commission (Mark 16:14-20, Matthew 28:18-20). According to Durandus some of his contemporaries honoured this feast the (apocryphal) division of the relics (bodies) of St. Peter and St. Paul by St. Sylvester.

In 1909, according to the article by Frederick Holweck published in that year in volume 5 of the Catholic Encyclopedia, the feast was still kept with solemnity by some missionary societies, in Germany and Poland, also in some English and French dioceses and in the United States by the ecclesiastical provinces of St. Louis, Chicago, Milwaukee, Dubuque, and Santa Fé.

The feast was not included in the Tridentine Calendar or in any later revision of the General Roman Calendar.

Famous quotes containing the words dispersion of, dispersion and/or apostles:

    The slogan offers a counterweight to the general dispersion of thought by holding it fast to a single, utterly succinct and unforgettable expression, one which usually inspires men to immediate action. It abolishes reflection: the slogan does not argue, it asserts and commands.
    Johan Huizinga (1872–1945)

    The slogan offers a counterweight to the general dispersion of thought by holding it fast to a single, utterly succinct and unforgettable expression, one which usually inspires men to immediate action. It abolishes reflection: the slogan does not argue, it asserts and commands.
    Johan Huizinga (1872–1945)

    So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God.
    Bible: New Testament, Ephesians 2:19-22.