Dispensationalism - Influence

Influence

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Dispensationalism rejects the notion of supersessionism, sees the Jewish people as the true people of God, and sees the modern State of Israel as identical to the Israel of the Bible.

John Nelson Darby taught, and most subsequent dispensationalists have consistently maintained, that God looks upon the Jews as his chosen people even as they remain in rejection of Jesus Christ, and God continues to have a place for them in the dispensational, prophetic scheme of things. Dispensationalists teach that a remnant within the nation of Israel will be born again, called of God, and by grace brought to realize they crucified their Messiah. Dispensationalism is unique in teaching that the Church is a provisional parenthesis, a "mystery" period, meaning that it was not revealed in the Old Testament, directly, which period will end with the rapture of the church and the Jewish remnant entering the Great Tribulation. Israel will finally recognize Jesus as their promised Messiah during the trials that come upon them in this Tribulation. Darby's teachings envision Judaism as continuing to enjoy God's protection literally to the End of Time, and teach that God has a separate 'program', to use J. Dwight Pentecost's term, for each Israel and the Church. Dispensationalists teach that God has eternal covenants with Israel, which cannot be broken.

While stressing that God has not forsaken those physically descended from Abraham through Isaac, dispensationalists do affirm the necessity for Jews to receive Jesus as Messiah. They hold that God made unconditional covenants with Israel as a people and nation in the Abrahamic, Palestinian, Davidic and the New Covenant. Dispensationalism has had a pronounced effect on Christians' attitude toward Israel; many thousands of Christians are presently lovers of Israel, and Zionists, because they believe that God has not rejected Israel as his people.

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