Philosophy
The Young Hegelians, or the Left Hegelians, were a group of followers of Hegelian philosophy. They differed from the Old Hegelians, or the Right Hegelians, in that the latter were orthodox followers who strived to keep Hegel’s philosophy intact. The Young Hegelians, in contrast, while adopting the main elements of the philosophy, such as the dialectic approach, were highly critical of others. Marx for instance would not accept that the state was the seat of universality and rationality, i.e. that it was inherently rational, and made it his goal to prove that the difference between civil society, which Hegel held to be the sphere where individual interest is pursued in conflict with the interests of others, and the state, where such conflicts are transcended, was in fact misplaced, the goal of the proletariat being in fact to abolish such differences.
Other Young Hegelians had other qualms about Hegel’s Philosophy: David Strauss did not accept Hegel’s claims of Christian historicity renouncing any historical basis to Christianity in favour of its demythization, claiming that the stories found in the Bible should be understood as myths "constructed not by individuals but by the earliest Christian communities in response to the teaching of Christ and the Messianic tradition which they had inherited from the Old Testament.".
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Famous quotes containing the word philosophy:
“[The Settlement House] must be grounded in a philosophy whose foundation is on the solidarity of the human race, a philosophy which will not waver when the race happens to be represented by a drunken woman or an idiot boy.”
—Jane Addams (18601935)
“A writer must always try to have a philosophy and he should also have a psychology and a philology and many other things. Without a philosophy and a psychology and all these various other things he is not really worthy of being called a writer. I agree with Kant and Schopenhauer and Plato and Spinoza and that is quite enough to be called a philosophy. But then of course a philosophy is not the same thing as a style.”
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“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
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