Background
In 1962, Oman was a comparatively underdeveloped country in the Middle East. Sultan Said bin Taimur, the absolute ruler, had outlawed almost all aspects of twentieth-century development and relied on British support to maintain the rudimentary functions of the state. Dhofar itself was a dependency of Oman and it was subjected to severe economic exploitation. Moreover, the population of Dhofar, who speak various modern South Arabian languages, were subjected to even greater restrictions than other Omanis.
The province of Dhofar consists of an intermittent narrow, fertile coastal plain, on which stand Salalah, the provincial capital, and other towns such as Mughsayl, Taqah and Mirbat. Behind this are the rugged hills of the Jebel Dhofar. The western portion of this range is known as the Jebel Qamar, the central part as the Jebel Qara and the eastern part as the Jebel Samhan. From June to September each year, the jebel receives moisture-laden winds (the Khareef or monsoon) and is shrouded in cloud. As a result, it is heavily vegetated, and for much of the year is green and lush. The inhabitants of the villages and communities on the jebel were known as jibalis. To the north, the hills slope down via rough wadis and cliffs into the gravel plains and sand seas of the Empty Quarter.
Read more about this topic: Dhofar Rebellion
Famous quotes containing the word background:
“I had many problems in my conduct of the office being contrasted with President Kennedy’s conduct in the office, with my manner of dealing with things and his manner, with my accent and his accent, with my background and his background. He was a great public hero, and anything I did that someone didn’t approve of, they would always feel that President Kennedy wouldn’t have done that.”
—Lyndon Baines Johnson (1908–1973)
“Pilate with his question “What is truth?” is gladly trotted out these days as an advocate of Christ, so as to arouse the suspicion that everything known and knowable is an illusion and to erect the cross upon that gruesome background of the impossibility of knowledge.”
—Friedrich Nietzsche (1844–1900)
“Silence is the universal refuge, the sequel to all dull discourses and all foolish acts, a balm to our every chagrin, as welcome after satiety as after disappointment; that background which the painter may not daub, be he master or bungler, and which, however awkward a figure we may have made in the foreground, remains ever our inviolable asylum, where no indignity can assail, no personality can disturb us.”
—Henry David Thoreau (1817–1862)