History in Northwest India and Central Asia
The Gandharan Buddhist texts, the earliest Buddhist texts ever discovered, are apparently dedicated to the teachers of the Dharmaguptaka school. They tend to confirm a flourishing of the Dharmaguptaka school in northwestern India around the 1st century CE, with Gāndhārī as the canonical language, and this would explain the subsequent influence of the Dharmaguptakas in Central Asia and then northeastern Asia. According to Buddhist scholar A.K. Warder, the Dharmaguptaka originated in Aparanta.
Scholars over the years have asserted that the Dharmaguptaka were founded by a Greek monk:
One of the major missionaries was Yonaka Dhammarakkhita. He was, as his name indicates, a Greek monk, native of ‘Alasanda’ (Alexandria). He features in the Pali tradition as a master of psychic powers as well as an expert on Abhidhamma. He went to the Greek-occupied areas in the west of India. Long ago Przyluski, followed by Frauwallner, suggested that Dhammarakkhita be identified with the founder of the Dharmaguptaka school, since dhammarakkhita and dhammagutta have identical meaning. Since that time two pieces of evidence have come to light that make this suggestion highly plausible. One is the positive identification of very early manuscripts belonging to the Dharmaguptakas in the Gandhāra region, exactly where we expect to find Yonaka Dhammarakkhita. The second is that the phonetic rendering of his name in the Sudassanavinayavibhāsā evidently renders ‘Dharmagutta’ rather than ‘Dhammarakkhita’.
According to one scholar, the evidence afforded by the Gandharan Buddhist texts "suggest that the Dharmaguptaka sect achieved early success under their Indo-Scythian supporters in Gandhāra, but that the sect subsequently declined with the rise of the Kusāna Empire (ca. mid-first to third century A.D.), which gave its patronage to the Sarvāstivāda sect."
Xuanzang and Yijing both recorded that the Dharmaguptakas were located in Oḍḍiyāna and Central Asia, but not on the mainland of India.
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