Jerome
Michael Barber asserts that, although Jerome was once suspicious of the apocrypha, he later viewed them as Scripture. Barber argues that this is clear from Jerome's epistles. As an example, Barber cites Jerome's letter to Eustochium, in which Jerome quotes Sirach 13:2., elsewhere Jerome also refers to Baruch, the Story of Susannah and Wisdom as scripture.
Jerome expressed some uneasiness about the authority of the Apocrypha. He was in general agreement with the Jewish position and separated the extra books found in the Septuagint, which he admitted could be edifying, from the Jewish canon.
In his prologues, Jerome argued for Veritas Hebraica, meaning the truth of the Hebrew text over the Septuagint and Old Latin translations. His Preface to The Books of Samuel and Kings includes the following statement, commonly called the Helmeted Preface:
| “ | This preface to the Scriptures may serve as a “helmeted” introduction to all the books which we turn from Hebrew into Latin, so that we may be assured that what is not found in our list must be placed amongst the Apocryphal writings. Wisdom, therefore, which generally bears the name of Solomon, and the book of Jesus, the Son of Sirach, and Judith, and Tobias, and the Shepherd are not in the canon. The first book of Maccabees I have found to be Hebrew, the second is Greek, as can be proved from the very style. | ” |
At the request of two bishops, however, he made translations of Tobit and Judith from Hebrew texts, which he made clear in his prologues he considered apocryphal. In addition to these, the Vulgate Old Testament included books outside of the 24, many from the Vetus Latina, which Jerome did not translate anew.
Read more about this topic: Development Of The Old Testament Canon
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