Development Of The Old Testament Canon
The Old Testament is the first section of the two-part Christian Biblical canon, which includes the books of the Hebrew Bible or protocanon and in some Christian denominations also includes several Deuterocanonical books or Biblical apocrypha. Martin Luther, holding to Jewish and other ancient precedent, excluded the deuterocanonical books from the Old Testament of his translation of the Bible, referred to as Luther's canon, placing them in a section he labeled "Apocrypha" (not equal to Scripture but edifying), thus dissenting from the canon which Trent would affirm in the year Luther died (1546). Other churches also differed on the canonicity of certain books, and as a result, Orthodox Christians, Catholics and Protestants use different canons which differ with respect to the texts which are included in the Old Testament and with respect to the Antilegomena of the New Testament.
The differences between the Hebrew Bible and the Protestant Old Testament are minor, pertaining only to the arrangement and number of the books. For example, while the Hebrew canon treats Kings as a unified text, the Protestant canon divides it into two books. Similarly, Ezra and Nehemiah are considered to be one book in the Hebrew Bible.
The differences between the Hebrew Bible and other versions of the Old Testament such as the Samaritan Pentateuch, the Syriac, Latin, Greek, Ge'ez and other canons, are more substantial. Many of these canons include books and even sections of books that the others do not. For a fuller discussion of these differences, see Books of the Bible.
Following Jerome's Veritas Hebraica (truth of the Hebrew) doctrine, the Protestant Old Testament consists of the same books as the Hebrew Bible, but the order and numbering of the books are different. Protestants number the Old Testament books at 39, while Judaism numbers the same books as 24. This is because Judaism considers Samuel, Kings, and Chronicles to form one book each, groups the 12 minor prophets into one book, and also considers Ezra and Nehemiah a single book. Also, the Bible for Judaism is specifically the Masoretic Text. Protestant translations of the Hebrew Bible often include other texts, such as the Septuagint. There is also a dispute as to whether the Canon of Trent is exactly the same as that of Carthage and Hippo.
McDonald and Sanders's The Canon Debate, 2002, Appendix A, lists the following primary sources for the "Old Testament/Hebrew Bible Canon".
Read more about Development Of The Old Testament Canon: The Protocanonical and Deuterocanonical Books, Jesus, Septuagint, Bryennios List, Marcion, Eusebius On Melito and Origen, Constantine The Great, Jerome, Augustine and The North African Councils, Reformation Era, Eastern Orthodox Canon
Famous quotes containing the words development of the, development of, development, testament and/or canon:
“There are two things which cannot be attacked in front: ignorance and narrow-mindedness. They can only be shaken by the simple development of the contrary qualities. They will not bear discussion.”
—John Emerich Edward Dalberg, 1st Baron Acton (18341902)
“The American has dwindled into an Odd Fellowone who may be known by the development of his organ of gregariousness.”
—Henry David Thoreau (18171862)
“Dissonance between family and school, therefore, is not only inevitable in a changing society; it also helps to make children more malleable and responsive to a changing world. By the same token, one could say that absolute homogeneity between family and school would reflect a static, authoritarian society and discourage creative, adaptive development in children.”
—Sara Lawrence Lightfoot (20th century)
“The Athenians and strangers which were there spent their time in nothing else, but either to tell or to hear some new thing.”
—Bible: New Testament Acts 17:21.
“Art is not the application of a canon of beauty but what the instinct and the brain can conceive beyond any canon. When we love a woman we dont start measuring her limbs.”
—Pablo Picasso (18811973)