Program
The DBTS program emphasizes expository preaching based on study of the Bible in the original languages. Accordingly, all degree candidates study Hebrew and Greek in addition to exegesis, Bible exposition, expository preaching, church history, Baptist history, pastoral theology, and church administration. Classes are conducted in a traditional on-campus setting; no classes are available by distance education. All students are required to engage in a weekly ministry in a local church.
In keeping with the belief that that "God ordained men to provide the spiritual leadership of the church in the preaching/pastoral function," the seminary does not award degrees to women, but does enroll women interested in taking courses for personal enrichment or vocational development. Also, DBTS' Seminary Wives' Institute offers the wives of current or former DBTS students a two-year series of weekly instructional sessions intended to prepare them to be "suitable helpers to their husbands both in the home and in the local church" by providing instruction in areas including homemaking, Biblical parenting, public speaking, church event planning, counseling, evangelism, and church planting.
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Famous quotes containing the word program:
“Here also was made the novelty ‘Chestnut Bell’ which enjoyed unusual popularity during the gay nineties when every dandy jauntily wore one of the tiny bells on the lapel of his coat, and rang it whenever a story-teller offered a ‘chestnut.’”
—Administration for the State of Con, U.S. public relief program (1935-1943)
“In 1862 the congregation of the church forwarded the church bell to General Beauregard to be melted into cannon, “hoping that its gentle tones, that have so often called us to the House of God, may be transmuted into war’s resounding rhyme to repel the ruthless invader from the beautiful land God, in his goodness, has given us.””
—Federal Writers’ Project Of The Wor, U.S. public relief program (1935-1943)
“The cowboy ... is well on his way to becoming a figure of magnificent proportions. Bowlegged and gaunt, he stands as the apotheosis of manly perfection. Songs, novels, movies, magazines, and operettas have made the least inquiring of us well acquainted with his extraordinary courage, unfailing gallantry, and uncanny skill with gun or lariat. The farmer, meanwhile, sits stolidly on his tractor, bereft of romance and adventure.”
—For the State of Kansas, U.S. public relief program (1935-1943)