Dermot Moran - Book Chapters

Book Chapters

• “Edmund Husserl,” in Sebastian Luft and Søren Overgaard, eds, The Routledge Companion to Phenomenology (London & New York: Routledge, 2011). In preparation.
• “Sartre’s Ontology of the Body,” in Vesselin Petrov, ed., Ontological Landscapes—Recent Thought on Conceptual Interfaces between Science and Philosophy (Frankfurt: Ontos-Verlag, 2010). In press.
• “Immanence, Self-Experience, and Transcendence in Edmund Husserl, Edith Stein and Karl Jaspers,” in Fran O’Rourke, ed.., Essays in Memory of Gerard Hanratty (Notre Dame: University of Notre Dame Press, 2010). In press.
• “Phenomenology and Deconstruction,” The Blackwell Guide to Heidegger’s Being and Time, ed. Robert Scharff, Blackwell Guides to Great Works Series. Oxford: Blackwell, 2010. In press.
• “Choosing a Hero: Heidegger’s Conception of Authentic Life in Relation to Early Christianity,” in Andrzej Wiercinski and Sean McGrath, eds, A Companion to Heidegger’s Phenomenology of Religious Life (Amsterdam: Rodopi, 2010). In proof.
• “Meister Eckhart and Modern Philosophy,” in Jeremiah Hackett, ed., A Companion to Meister Eckhart. Leiden: Brill, 2010, in press.
• “Johannes Scottus Eriugena,” in Encyclopedia of Medieval Philosophy: Philosophy Between 500 and 1500, ed. Henrik Lagerlund (Dordrecht: Springer, 2010).
• “The Secret Folds of Nature: Eriugena’s Expansive Concept of Nature (Physis),” Redefining Nature's Boundaries: Premodern and Postmodern Confluences. Ed. Alf Siewers. Proceedings of the ‘Redefining Nature’s Boundaries’ Lecture Series, Humanities Institute & Environmental Institute Colloquium, Bucknell University Press. In press, publication date 2010.
• “Husserl and Sartre on Embodiment and the ‘Double Sensation’,” in Katherine J. Morris, ed. Sartre on the Body, Philosophers in Depth Series. Basingstoke: Palgrave-Macmillan, 2010, pp. 41-66.
• “Continental Philosophies,” in Andrew Gardner, Mark Lake and Ulrike Sommer, eds, The Oxford Handbook of Archaeological Theory (Oxford: OUP, 2010). In preparation.
• “Brentano,” in William Schroeder and Simon Critchley, eds, The Blackwell Companion to Continental Philosophy, Second Edition (Oxford: Blackwell, 2010). In preparation.
• “Husserl and Heidegger on the Transcendental ‘Homelessness’ of Philosophy,” Phenomenology, Archaeology, Ethics: Current Investigations of Husserl’s Corpus, ed. Pol Vandevelde and Sebastian Luft, Issues in Phenomenology and Hermeneutics series (London & New York: Continuum Press, 2010), in press.
• “Describing the Life of Spirit: Husserl’s Engagement with Hegel,” in Joseph Cohen,ed., Two Hundred Years of Phenomenology of Spirit. 2009. In press.
• “Analytic and Continental Philosophy,” in Len Lawlor, ed., Responses to Phenomenology (1930–1967), Acumen History of Continental Philosophy, Volume 4. Chesham: Acumen, 2009. In press.
• “Towards and Assessment of Twentieth-Century Philosophy,” The Routledge Companion to Twentieth-Century Philosophy. Ed. Dermot Moran. London & New York: Routledge, 2008, pp. 1–40.
• “The Phenomenological Approach: An Introduction,” in Lucas Introna, Fernando Ilharco and Eric Fay, eds, Phenomenology, Organisation, and Technology.(Lisbon: Universidada Catolica Editora, 2008), pp. 21–41.
• “Nicholas of Cusa (1401-1464): Platonism at the Dawn of Modernity,” in Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy, edited Douglas Hedley and Sarah Hutton, Proceedings of A Conference of the British Society for the History of Philosophy, in association with the Centre for Research in the Arts, Social Sciences and Humanities (CRASSH), Clare College Cambridge 27–29 March 2003, International Archives in the History of Ideas Volume 196. Dordrecht: Springer, 2007. Chapter two, pp. 9–29.
• “Cusanus and Modern Philosophy,” in James Hankins, ed., The Cambridge Companion to Renaissance Philosophy. Cambridge: CUP, 2007, pp. 173–192.
• “John Scottus Eriugena,” chapter in Graham Oppy and Nick Trakakis, eds, History of Western Philosophy of Religion. Chesham: Acumen Press, 2007., in press.
• ‘Heidegger’s Transcendental Phenomenology in the Light of Husserl’s Project of First Philosophy,’ in Steven Crowell and Jeff Malpas, eds, Transcendental Heidegger (Stanford: Stanford U. P., 2007), pp. 135–150 and pp. 261–264.
• ‘Beckett and Philosophy’, in Christopher Murray, ed., Samuel Beckett – One Hundred Years (Dublin: New Island Press, 2006), pp. 93–110.
• ‘Edmund Husserl’s Methodology of Concept Clarification,’ in Michael Beaney, ed., The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology (London & New York: Routledge, 2007), pp. 239–261.
• “Eriugena, John Scottus,” Entry in A. C. Grayling, Andrew Pyle and Naomi Goulder, eds, Encyclopedia of British Philosophy (Bristol/London: Thoemmes Continuum, 2006).
• (with Stephen Gersh) “Introduction”, Stephen Gersh and Dermot Moran, eds, Eriugena, Berkeley and the Idealist Tradition (Notre Dame, Indiana: University of Notre Dame Press, 2006), pp. 1–13.
• “Spiritualis Incrassatio: Eriugena’s Intellectualist Immaterialism: Is It an Idealism?” in Stephen Gersh and Dermot Moran, eds, Eriugena, Berkeley and the Idealist Tradition (Notre Dame, Indiana: University of Notre Dame Press, 2006), pp. 123–150.
• “Eriugena, John Scottus,” Medieval Science, Technology, and Medicine: An Encyclopedia, ed. Thomas F. Glick, Steven J. Livesey, and Faith Wallis (London & New York: Routledge, 2005), pp. 161–64.
• “The Meaning of Phenomenology in Husserl’s Logical Investigations,” in Gary Banham, ed. Husserl and the Logic of Experience (London & New York: Palgrave Macmillan, 2005), pp. 8–37.
• ‘What is Historical in the History of Philosophy? Towards an Assessment of Twentieth-Century European Philosophy,’ in Peter Kemp, ed., History in Education. Proceedings from the Conference History in Education held at the Danish University of Education 24–25 March 2004. (Copenhagen: Danish University of Education Press, 2005), pp. 53–82.
• With L. Embree, ‘General Introduction,’ Phenomenology. Critical Concepts in Philosophy. Ed. Dermot Moran and Lester E. Embree. (London & New York: Routledge, 2004), Vol. 1, pp. 1–7.
• With L. Embree, ‘Introduction to Volume I,’ Phenomenology. Critical Concepts in Philosophy. Ed. Dermot Moran and Lester E. Embree. (London & New York: Routledge, 2004), Vol. 1, pp. 9–12.
• With L. Embree, ‘Introduction to Volume II,’ Phenomenology. Critical Concepts in Philosophy. Ed. Dermot Moran and Lester E. Embree. (London & New York: Routledge, 2004), Vol. 2, pp. 1–3.
• With L. Embree, ‘Introduction to Volume III,’ Phenomenology. Critical Concepts in Philosophy. Ed. Dermot Moran and Lester E. Embree. (London & New York: Routledge, 2004), Vol. 3, pp. 1–2.
• With L. Embree, ‘Introduction to Volume IV,’ Phenomenology. Critical Concepts in Philosophy. Ed. Dermot Moran and Lester E. Embree. (London & New York: Routledge, 2004), Vol. 4, pp. 1–2.
• With L. Embree, ‘Introduction to Volume V,’ Phenomenology. Critical Concepts in Philosophy. Ed. Dermot Moran and Lester E. Embree. (London & New York: Routledge, 2004), Vol. 5, pp. 1–3.
• “An Original Christian Platonism: Eriugena’s Response to the Tradition,” Bilan et Perspectives des études médiévales (1993–1998), Euroconférence (Barcelone, 8-12 juin 1999), Actes du IIe Congrès Européen d’Études Médiévales, ed. J. Hamesse. (Turnhout: Brepols, 2004), pp. 467–487.
• “Neoplatonic and Negative Theological Elements in Anselm’s Argument for the Existence of God in Proslogion,” in Pensées de l’un dans l’histoire de la philosophie. Études en hommage au Professor Werner Beierwaltes, edité par Jean-Marc Narbonne et Alfons Reckermann, Collection Zêtêsis (Paris/Montréal: Vrin/Presses de l’Université Laval, 2004), pp. 198–229.
• “Eriugena, John Scottus,” Dictionary Entry, in Tom Duddy, ed., Dictionary of Irish Philosophers (Bristol: Thoemmes Continuum Press, 2004), pp. 119–126.
• “The Problem of Empathy: Lipps, Scheler, Husserl and Stein,” in Amor Amicitiae: On the Love that is Friendship. Essays in Medieval Thought and Beyond in Honor of the Rev. Professor James McEvoy, ed. Thomas A. Kelly and Phillip W. Rosemann (Leuven/Paris/ Dudley, MA: Peeters, 2004), pp. 269–312.
• “Making Sense: Husserl’s Phenomenology as Transcendental Idealism,” in J. Malpas, ed., From Kant to Davidson: Philosophy and the Idea of the Transcendental, Routledge Studies in Twentieth-Century Philosophy. (London: Routledge, 2003), pp. 48–74. Reprinted in Phenomenology. Critical Concepts in Philosophy. Ed. Dermot Moran and Lester E. Embree (London & New York: Routledge, 2004), Vol. 1, pp. 84–113.
• “John Scottus Eriugena,” Encyclopedia Entry, The Stanford Encyclopedia of Philosophy. (Fall 2003 Edition), ed. Edward N. Zalta. Internet encyclopedia
• “Medieval Philosophy from St. Augustine to Nicholas of Cusa,” in John Shand, ed., The Fundamentals of Philosophy (London and NY: Routledge, 2003), pp. 155–203.
• “Time and Eternity in the Periphyseon,” History and Eschatology in John Scottus Eriugena and His Time. Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugena Studies, Maynooth and Dublin, August 16–20, 2000, ed. James McEvoy and Michael Dunne (Leuven: Leuven University Press, 2002), pp. 487–507.
• “Editor’s Introduction,” in D. Moran and T. Mooney, eds, The Phenomenology Reader (London & New York: Routledge, 2002), pp. 1–26.
• “Introduction,” in E. Husserl, Logical Investigations, trans. J. N. Findlay (London and New York: Routledge, 2001), Vol. 1, pp. xxi – lxxii.
• “Introduction,” in E. Husserl, The Shorter Logical Investigations. Trans. J. N. Findlay. Edited and abridged with new Introduction by Dermot Moran and new Preface by Michael Dummett (London & New York: Routledge, 2001), pp. xxv – lxxxi.
• “Analytic Philosophy and Phenomenology,” The Reach of Reflection: Issues for Phenomenology’s Second Century, Proceedings of Center for Advanced Research in Phenomenology Symposium, Florida Atlantic University, 2001. Ed. Lester Embree, Samuel J. Julian, and Steve Crowell. 3 Vols. (West Harford: Electron Press, 2001), Vol. 3, pp. 409–433.
• “Husserl and the Crisis of European Science,” in T. Crane, M. W. F. Stone and J. Wolff, eds, The Proper Ambition of Science (London: Routledge, 2000), pp. 122–150.
• “Heidegger’s Critique of Husserl’s and Brentano’s Accounts of Intentionality,” Inquiry Vol. 43 No. 1 (March 2000), pp. 39–65; reprinted in Phenomenology. Critical Concepts in Philosophy. Ed. Dermot Moran and Lester E. Embree. (London & New York: Routledge, 2004), Vol. 1, pp. 157–183.
• »Johannes Eriugena. Der christliche Neuplatonismus der Natur« in Philosophen des Mittelalters, hrsg. Theo Kobusch (Darmstadt: Wissenschaftliche Buchgesellschaft,2000), pp. 13–26.
• “Eriugena, Johannes Scottus (c. 800-c. 877),” The Concise Routledge Encyclopedia of Philosophy. Ed. Edward Craig (London: Routledge, 2000), pp. 252–253.
• “Platonism, Medieval,” The Concise Routledge Encyclopedia of Philosophy. Ed. Edward Craig (London: Routledge, 2000), pp. 680–681.
• “Eriugena, Johannes Scottus (c. 800-c. 877),” The Routledge Encyclopedia of Philosophy. Ed. Edward Craig (London: Routledge, 1998), Vol. 3, pp. 401–406.
• “Platonism, Medieval,” The Routledge Encyclopedia of Philosophy. Ed. Edward Craig (London: Routledge, 1998), Vol. 7, pp. 431–439.
• “The Analytic and Continental Divide: Teaching Philosophy in an Age of Pluralism,” in Teaching Philosophy on the Eve of the Twenty-First Century, ed. D. Evans and I. Kuçuradi (Ankara: International Federation of Philosophical Societies, 1998), pp. 119–154.
• “Towards a Philosophy of the Environment,” in John Feehan, ed., Educating for Environmental Awareness, (Dublin: University College Dublin Environmental Institute, 1997), pp. 45–67.
• “A Case for Pluralism: The Problem of Intentionality,” in Philosophy. Royal Institute of Philosophy Supplementary Volume. Edited by David Archard. (Cambridge: Cambridge University Press, 1996), pp. 19 – 32.
• “Eriugena’s Theory of Language in the Periphyseon: Explorations in the Neoplatonic Tradition,” in Próinséas Ní Chatháin and Michael Richter, eds., Ireland and Europe in the Early Middle Ages IV. Language and Learning (Frankfurt: Klett-Cotta, 1996), pp. 240–260.
• “The Contemporary Significance of Meister Eckhart’s Teaching,” in Ursula Fleming, ed., Meister Eckhart: The Man From Whom God Hid Nothing (Leominster: Gracewing, 1995), pp. 131–42.
• Medieval Philosophy. Philosophy Foundation Module Textbook for Oscail. (Dublin: DCU, 1994).
• Phenomenology, Hermeneutics, Deconstruction. Philosophy Contemporary Philosophy Module Textbook for Oscail. (Dublin: Dublin City University Publications, 1994). 200 pp.
• “The Destruction of the Destruction: Heidegger’s Versions of the History of Philosophy,” Paper Read to the Colloquium on 100th Anniversary of Heidegger’s Birthday, Yale University, Oct 13th- 15th 1989, Proceedings, ed. K. Harries & C. Jamme, Martin Heidegger: Politics, Art, and Technology (New York: Holmes & Meier, 1994), pp. 175–196.
• Reading Kant. The Critique of Pure Reason (co-authored with James O'Shea). Philosophy 2. Reading Philosophers Textbook for University Distance Learning Degree in Humanities. Oscail, Dublin: Dublin City University Publications, 1995. nine chapters on Kant, approx. 150 pp.
• “Origen and Eriugena: Aspects of Christian Gnosis,” Paper presented to the First Patristics Symposium, Maynooth College, June 1990. Proceedings published as The Relationship between Neoplatonism and Christianity, ed. T. Finan and V. Twomey (Dublin: Four Courts Press), 1992, pp. 27–53.
• “Time, Space and Matter in John Scottus Eriugena: An Examination of Eriugena’s Account of the Physical World,” Paper Read to the Royal Irish Academy, May 1989, published in At The Heart of the Real. Essays in Honour of Archbishop Desmond Connell, ed. F. O’Rourke (Dublin: Irish Academic Press, 1992), pp. 67– 96.
• »Die Destruktion der Destruktion. Heideggers Versionen der Geschichte der Philosophie«, in C. Jamme & K. Harries, herausgegebenen, Kunst - Politik - Technik. Martin Heidegger (München: Wilhelm Fink Verlag, 1991), pp. 295–318.
• “Officina omnium or notio quaedam intellectualis in mente divina aeternaliter facta. The Problem of the Definition of Man in John Scottus Eriugena,” paper read to the Seventh International Conference of the Société International pour l'Etude de la Philosophie Médiévale, Louvain, Septembre, 1982. Published in L’Homme et son univers au moyen âge, ed. C. Wenin, 2 Vols. (Louvain, 1986). Vol. 1, pp. 195–204.
• “Nature, Man and God in the Philosophy of John Scottus Eriugena,” in R. Kearney, ed., The Irish Mind (Dublin and New Jersey: Wolfhound Press and Humanities Press, 1985), pp. 91–106; pp. 324–332.
• “Wandering from the Path. The Navigatio Theme in Johannes Scottus Eriugena,” in Richard Kearney and Patrick Hederman, eds, The Crane Bag Book of Irish Studies v. 1 (Dublin: Blackwater/Folens, 1982), pp. 244–250.
• “Johannes Scottus Eriugena,” Art About Ireland (Dublin, 1983), Vol. 1 No. 4, pp. 25–29