Denishawn School of Dancing and Related Arts - Repertory and Performance

Repertory and Performance

The Denishawn Dancers took advantage of many performance opportunities - in colleges, concert halls, vaudeville theaters, convention centers and outdoor stadiums. Besides being invited to standout performance venues like New York's prestigious Palace Theater (1916), Denishawn was the first American company to present "serious Western dance" in Japan, Burma, China, India, Ceylon, Java, Malaya and the Philippines (1925-26) (Sherman, Enduring Influence 77). In some ways, the presented work was resembled ballet - each piece was a full-company story with elaborate costumes, sets and lighting. In terms of movement, however, the differences were obvious - no pointe shoes, no pas de deux lifts, no exact format for patterning solos and ensemble pieces.

Most Denishawn works fall into one of four categories:

  • Orientalia: Chronologically, these were the first true Denishawn works. St. Denis was responsible for the majority of these pieces, though Shawn did put together a small number of Oriental solos and group dances. As their title suggests, these pieces incorporate aspects of East Indian movement, dress and environment (in the form of set design). A particularly famous work from this period is St. Denis's Radha, a mini-ballet set in a Hindu temple in which an exotic woman dances to honor the five senses.
  • Americana: While St. Denis found her most powerful inspiration in the Far East, Shawn seemed to find his in the cultures of America. His works dominate the Americana series, complete with musical scores by American composers and portrayals of "American" characters like cowboys, Indians and ballplayers. Shawn's comic pantomime Danse Americaine, for example, centers on a soft-shoe dancer acting as a baseball player.
  • Music Visualizations: Inspired by Isadora Duncan's approach to music, St. Denis developed the music visualization, which she defined as "...the scientific translation into bodily action of the rhythmic, melodic and harmonious structure of a musical composition without intention to in any way 'interpret' or reveal any hidden meaning apprehended by the dancer" (Sherman, Enduring Influence 47). Meaning, movement was set strictly to music without reading into anything emotionally. If the music swells, the body swells: if the music grows quiet, the body comes to rest. St. Denis's Soaring, set on five female dancers, is arguably her most well-known music visualization.
  • Miscellanea: Also known as "Denishawn divertissements," these shorter works included those that cannot fit neatly into the pigeonholes of "Oriental," "Americana" or "Music Visualization" (Sherman, Enduring Influence 55). These works were reserved for performances that didn't require presentations of full-length ballets.

Many Denishawn solo works remain in the active repertoire of many companies. Their solos are of special interest to many for their exotic qualities. Several of their solos were included in "The Art of the Solo" presented at the Baltimore Museum of Art on September 29, 2006. These included three revival premieres, namely, Shawn's "Invocation to the Thunderbird"(1916), last danced by Denishawn dancer John Dougherty and "Death of Adonis" (1922). Both were recreated by Mino Nicolas, programe curator, with the aid of film, written accounts and photographs. Also featured were the revival premiere of Ruth St. Denis' "The Peacock/A Legend of India" (1906) which was recreated using the same methods. Her signature solo, "The Incense" will also be performed by Cynthia Word of Washington DC.

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