Delta Sigma Phi - Symbols

Symbols

The Sphinx was the first symbol adopted by the fraternity at the time of inception. Chosen for its longevity and stability over centuries. Other symbols include a lamp, a lute (depicted as a lyre), a Gordian Knot, and the Egyptian Pyramids. The White Carnation was chosen as the fraternity's official flower because it contains the fraternity's colors; nile green and white as well as being a relatively common and sturdy flower which can grow in almost any climate. The publications of the fraternity are often named after its symbols:

  • The Sphinx - an esoteric publication for initiated members only
  • The Gordian Knot - the new member manual
  • The Lute - the fraternity songbook
  • The Carnation - a quarterly and open publication delivered to all members

The pledge emblem is a white circle with a green equilateral triangle set inside of it. Gold lines radiate from the center of the emblem to the three points of the triangle in addition to outlining the circle and triangle. The pledge emblem is very prevalent in the symbolism of the fraternity; not only is the emblem on the new member pin, but the emblem also graces the flag, the membership badge and the basic design is also the basis of the fraternity's seal.

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Famous quotes containing the word symbols:

    For all symbols are fluxional; all language is vehicular and transitive, and is good, as ferries and horses are, for conveyance, not as farms and houses are, for homestead.
    Ralph Waldo Emerson (1803–1882)

    That way of inspiration
    is always open,
    and open to everyone;
    it acts as go-between, interpreter,
    it explains symbols of the past
    in to-day’s imagery.
    Hilda Doolittle (1886–1961)

    Many older wealthy families have learned to instill a sense of public service in their offspring. But newly affluent middle-class parents have not acquired this skill. We are using our children as symbols of leisure-class standing without building in safeguards against an overweening sense of entitlement—a sense of entitlement that may incline some young people more toward the good life than toward the hard work that, for most of us, makes the good life possible.
    David Elkind (20th century)