Profanity Related To Religion
| gatverdamme | A softened version of godverdomme, gatverdamme is used to express disgust. It is often shortened to gatver. |
| getverderrie | A softened version of godverdomme, getverderrie is used to express disgust. It is often shortened to getver. |
| godverdomme | Literally meaning "God damn it", godverdomme is a shortened version of the subjunctive phrase "God verdoeme het" ("may God damn it"). Verdomme ("damn") is a common variation. Religious people usually consider it extremely offensive and a gross violation of the third Commandment ("Thou shalt not take the name of the LORD thy God in vain"), and even among non-believers it is typically used to express great anger. |
| hel | Hel ("hell") is not typically used in Dutch profanity. The word can be seen in some expressions, including "loop naar de hel" (literally: "walk to hell", analogous to "go to hell") and the archaic helleveeg ("evil woman from hell"). |
| Jezus Christus | Jezus Christus ("Jesus Christ") is, like godverdomme, an oath that takes its strength from the violation of the third Commandment, although it is slightly less offensive. Often just Jezus, or in the form of minced oaths: tjezus, jeetje, jesses, jasses etc. |
| verdomme | Literally meaning "Damn it", godverdomme is a shortened version of "God verdoeme het" ("may God damn it"). Verdomme ("damn") is a common variation. |
| verdorie | Verdorie is a softer variation of verdomme. |
Read more about this topic: Debiel
Famous quotes containing the words profanity, related and/or religion:
“Nothing, neither acceptance nor prohibition, will induce a child to stop swearing overnight. Teach your child respect for himself and others, that profanity can hurt, offend, and disgust, and you’ll be doing the best you can...And save your parental giggling over mispronounced curses for after the children’s bedtime.”
—Jean Callahan (20th century)
“Just as a new scientific discovery manifests something that was already latent in the order of nature, and at the same time is logically related to the total structure of the existing science, so the new poem manifests something that was already latent in the order of words.”
—Northrop Frye (b. 1912)
“Not thou nor thy religion dost controule,
The amorousnesse of an harmonious Soule,
But thou would’st have that love thy selfe: As thou
Art jealous, Lord, so I am jealous now,
Thou lov’st not, till from loving more, thou free
My soule: Who ever gives, takes libertie:
O, if thou car’st not whom I love
Alas, thou lov’st not mee.”
—John Donne (1572–1631)