Decline of The Female Diaconate
After the 4th century the role of deaconesses changed drastically. It appeared that the amount of involvement with the community and the focus on individual spirituality did not allow the deaconess to define her own office. During the rule of Constantine, as Christianity became more institutionalized, leadership roles for women decreased. It was during the fifth and sixth centuries in the western part of the Roman Empire that the role of deaconesses became less favorable. The Councils of Orange in 441 and Orléans in 533 directly targeted the role of the deaconesses, forbidding their ordination. By at least the ninth or tenth century, only nuns were ordained as female deacons. Evidence of female diaconal ordination itself is less conclusive for the ninth through early twelfth centuries than for previous eras. There is enough of a historical record to indicate that the female diaconate continued to exist as an ordained order in Constantinople and Jerusalem for most if not all of this period. In the Byzantine Church, the female diaconate decline began sometime during the iconoclastic period with the vanishing of the ordained order for women in the twelfth century. It is probable the decline started in the late seventh century with the introduction into the Byzantine Church of severe liturgical restrictions on menstruating women. By the eleventh century, the Byzantine Church had developed a theology of ritual impurity associated with menstruation and childbirth. Dionysius of Alexandria and his later successor, Timothy, had similar restriction on women receiving the Eucharist or entering the church during menses. Thus, “the impurity of their menstrual periods dictated their separation from the divine and holy sanctuary." By the end of the medieval period the role of the deacons decreased into mere preparation for priesthood, with only liturgical roles. In the 12th and 13th century, deaconesses had completely disappeared in the European Christian church and, by the eleventh century, had ceased to exist in the eastern Mediterranean Christian churches.
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