Theories
The origin of the tale of "Davy Jones" is unclear, and many explanations have been proposed:
- He was Vanderdecken ('of the decks'), the captain of the ghost ship the Flying Dutchman.
- There was an actual David Jones, who was a pirate on the Indian Ocean in the 1630s, but most scholars agree that he was not renowned enough to gain such lasting global fame.
- A British pub owner who is referenced in the 1594 song "Jones's Ale is Newe." He may be the same pub owner who supposedly threw drunken sailors into his ale locker and then dumped them onto any passing ship.
- He could also be Duffer Jones, a notoriously myopic sailor who often found himself over-board.
- Welsh sailors who would call upon Saint David for protection in times of mortal danger, though this is unlikely as the Welsh have always used the saint's Welsh name Dewi. Although "Dewi" spoken with a heavy Welsh accent may sound very close to "Davy"
- Some also think it is simply another name for Satan.
- The name may have come from Deva (Hindu), Taffy (derogatory term for Welsh people used in rhymes that depict Welsh people as thieves and liars), or the thief of the evil spirit.
- Davy may also stem from Duppy, a West Indian term for a malevolent ghost.
- There is also the "Jonah" theory, Jonah became the "evil angel" of all sailors, as the biblical story of Jonah involved his shipmates realizing Jonah was being punished for his disobedience to God and casting him over-board. Naturally, sailors of previous centuries would identify more with the beset-upon ship-mates of Jonah than with the unfortunate man himself. It is therefore a possibility that "Davy Jones" grew from the root "Devil Jonah" – the devil of the seas. Upon death, a wicked sailor's body supposedly went to Davy Jones' locker (a chest, as lockers were back then), but a pious sailor's soul went to Fiddler's Green.
Read more about this topic: Davy Jones' Locker
Famous quotes containing the word theories:
“A work of art that contains theories is like an object on which the price tag has been left.”
—Marcel Proust (1871–1922)
“We do not talk—we bludgeon one another with facts and theories gleaned from cursory readings of newspapers, magazines and digests.”
—Henry Miller (1891–1980)
“It takes twenty or so years before a mother can know with any certainty how effective her theories have been—and even then there are surprises. The daily newspapers raise the most frightening questions of all for a mother of sons: Could my once sweet babes ever become violent men? Are my sons really who I think they are?”
—Mary Kay Blakely (20th century)