Poem and Treatise By Saint John of The Cross
Saint John of the Cross' poem narrates the journey of the soul from its bodily home to its union with God. The journey is called "The Dark Night", because darkness represents the hardships and difficulties the soul meets in detachment from the world and reaching the light of the union with the Creator. There are several steps in this night, which are related in successive stanzas. The main idea of the poem can be seen as the painful experience that people endure as they seek to grow in spiritual maturity and union with God. The poem is divided into two books that reflect the two phases of the dark night. The first is a purification of the senses. The second and more intense of the two stages is that of the purification of the spirit, which is the less common of the two. Dark Night of the Soul further describes the ten steps on the ladder of mystical love, previously described by Saint Thomas Aquinas and in part by Aristotle. The text was written in 1578 or 1579, while John of the Cross was imprisoned by his Carmelite brothers, who opposed his reformations to the Order.
The treatise, written in 1584-5, is a theological commentary on the poem, explaining its meaning by stanza.
Read more about this topic: Dark Night Of The Soul
Famous quotes containing the words poem, treatise, saint and/or cross:
“Every poem of value must have a residue [of language].... It cannot be exhausted because our lives are not long enough to do so. Indeed, in the greatest poetry, the residue may seem to increase as our experience increases—that is, as we become more sensitive to the particular ignitions in its language. We return to a poem not because of its symbolic [or sociological] value, but because of the waste, or subversion, or difficulty, or consolation of its provision.”
—William Logan, U.S. educator. “Condition of the Individual Talent,” The Sewanee Review, p. 93, Winter 1994.
“I borrowed today out of the Advocate’s Library, David Hume’s Treatise of Human Nature, but found it so abstruse, so contrary to sound sense and reason, and so drearying its effects on the mind, if it had any, that I resolved to return it without reading it.
”
—James Boswell (1740–1795)
“Troll the bowl, the jolly nut-brown bowl,
And here, kind mate, to thee!
Let’s sing a dirge for Saint Hugh’s soul,
And down it merrily.”
—Thomas Dekker (1572?–1632?)
“But soft, behold! lo where it comes again!
I’ll cross it though it blast me. Stay, illusion!”
—William Shakespeare (1564–1616)