Resources
- Kohler, Kaufmann and Samuel Poznansky. "Daniel ben Moses al-Ḳumisi". Jewish Encyclopedia. Funk and Wagnalls, 1901-1906; which contains the following bibliography:
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- The principal source regarding Daniel and his opinions is Ḳirḳisani, sec. i., ch. i.-ii. xviii. (ed. Harkavy, p. 280, lines 8-19; 285, 19-20; 316, 14-29); sec. iii., ch. xxi.-xxiii., sec. xi., ch. xxvi.; sec. xii., ch. vii., xxxiii. (MSS. Br. Mus. Or. 2524, fols. 63-68; 2578, fols. 10-15 and 143-144;
- compare Steinschneider Festschrift, pp. 199 et seq.). For the other opinions of Daniel: Hadassi, :*Eshkol, 126נ, 233נ, 236ח, 240ר, 256נ, 287נ, 308ע, 316ה;
- Aaron ben Elijah, Gan 'Eden, 65b, below, and 169d, below;
- Bashyaẓi, Aderet, ch. ii., iii. Extracts from the, after quotations from Karaitic authors, are found in: Pinsker, Liḳḳuṭe Ḳadmoniyyot, ii. 188;
- Abraham Harkavy, in Berliner's Magazin, xx. 228;
- Samuel Poznanski, in Jew. Quart. Rev. viii. 683. A fragment of the commentary to Lev. i. 1-15, vi. 21-vii. 21, from the Cairo Genizah, has been published by Schechter, Saadyana, pp. 144-146 (Jew. Quart. Rev. xiv. 512; compare ib. 41,79);
- another fragment, to Lev. xxv. 9-xxvi. 25, has been edited by Harkavy, in Fuchs', i. 169-173, who ascribes it to Benjamin al-Nahawandi. Daniel, however, is the author, compare Harkavy, Studien u. :*Mittheil. viii. 192, and note 2; 187.
- Compare also Pinsker, l.c. i. 45;
- Fürst, Geschichte des Karäerthums, i. 78;
- Gottlober, p. 164;
- Harkavy, Ḳirḳisani, p. 271;
- Poznanski in Jew. Quart. Rev. viii. 681 et seq.;
- Margoliouth, ib. ix. 436, note 2.
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