Kramic Path Vs Akram Vignan
There are two paths to liberation:
One is the Kramic path in which one has to progress step by step. If one finds satsang (association with people who seek the higher self) one could climb 500 steps but if one finds kusang (company of people without integrity) then one can fall down 5000 steps! The Kramic path is very difficult.It requires penance, renunciation,jaap (incantation) etc., in order to progress. Even then, there are no guarantees that one will reach his destination. The second is the Akram Vignan path, which is a step-less, elevator path. One can progress spiritually even while living with one's wife and children. One can enjoy worldly comforts and still attain final moksha. The grace of the Gnani Purush bestows within you an eternal awareness of the Self. This awareness remains continuously. The awareness of the Pure Soul remains.
The Akram path is without rules which translates literally as “non-step-by-step,” refers to direct attainment of an exalted spiritual stage. The siddhis supporting the emergence of Akram Vignan arose as a consequence of Dada Bhagwan’s awakening in 1958. Any seeker attending Gnan Vidhi ceremony attains Atma Gnan (see Atma Jnana), Self-knowledge, via Akram Vignan, direct path of Self-knowledge.
One can only attain Moksha without rules. When no rules are imposed, one becomes natural. In the Akram path, one maintains dharmadhyan in the relative world and is in shukladhyan, the State of the Self. In this path the external kriya (activity) remains the same like that of an ignorant one, but the entire dhyan-inner mediation changes. No jaaps (incantations) or tups (penance) are required. One experiences moksha without any effort. One receives the fruits of the vision of the Gnani from the Gnani and this brings forth the fruit of liberation. The fruit of service to others, is worldly prosperity.
Science of Akram Vignan, expounded by Dadashri can permanently establish a person in his or her ‘Real Self,’ with permanent happiness.
Read more about this topic: Dada Bhagwan
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