Cyrus Cylinder - Discovery

Discovery

The Assyro-British archaeologist Hormuzd Rassam discovered the Cyrus Cylinder in March 1879 during a lengthy programme of excavations in Mesopotamia carried out for the British Museum. It had been placed as a foundation deposit in the foundations of the Ésagila, the city's main temple. Rassam's expedition followed on from an earlier dig carried out in 1850 by the British archaeologist Austen Henry Layard, who excavated three mounds in the same area but found little of importance. In 1877, Layard became Britain's ambassador to the Ottoman Empire, which ruled Mesopotamia at the time. He helped Rassam, who had been his assistant in the 1850 dig, to obtain a firman (decree) from the Ottoman Sultan Abdul Hamid II to continue the earlier excavations. The firman was only valid for a year but a second firman, with much more liberal terms, was issued in 1878. It was granted for two years (through to 15 October 1880) with the promise of an extension to 1882 if required. The Sultan's decree authorised Rassam to "pack and dispatch to England any antiquities found ... provided, however, there were no duplicates." A representative of the Sultan was instructed to be present at the dig to examine the objects as they were uncovered.

With permission secured, Rassam initiated a large-scale excavation at Babylon and other sites on behalf of the Trustees of the British Museum. He undertook the excavations in four distinct phases. In between each phase, he returned to England to bring back his finds and raise more funds for further work. The Cyrus Cylinder was found on the second of his four expeditions to Mesopotamia, which began with his departure from London on 8 October 1878. He arrived in his home town of Mosul on 16 November and travelled down the Tigris to Baghdad, which he reached on 30 January 1879. During February and March, he supervised excavations on a number of Babylonian sites, including Babylon itself.

He soon uncovered a number of important buildings including the Ésagila temple. This was a major shrine to the chief Babylonian god Marduk, although its identity was not fully confirmed until the German archaeologist Robert Koldewey's excavation of 1900. The excavators found a large number of business documents written on clay tablets and, buried in the temple's foundations, the Cyrus Cylinder. Rassam gave conflicting accounts of where his discoveries were made. He wrote in his memoirs, Asshur and the land of Nimrod, that the Cylinder had been found in a mound at the southern end of Babylon near the village of Jumjuma or Jimjima. However, in a letter sent on 20 November 1879 to Samuel Birch, the Keeper of Oriental Antiquities at the British Museum, he wrote, "The Cylinder of Cyrus was found at Omran with about six hundred pieces of inscribed terracottas before I left Baghdad." He left Baghdad on 2 April, returning to Mosul and departing from there on 2 May for a journey to London which lasted until 19 June.

The discovery was announced to the public by Sir Henry Rawlinson, the President of the Royal Asiatic Society, at a meeting of the Society on 17 November 1879. He described it as "one of the most interesting historical records in the cuneiform character that has yet been brought to light," though he erroneously described it as coming from the ancient city of Borsippa rather than Babylon. Rawlinson's "Notes on a newly-discovered Clay Cylinder of Cyrus the Great" were published in the society's journal the following year, including the first partial translation of the text.

Read more about this topic:  Cyrus Cylinder

Famous quotes containing the word discovery:

    The gain is not the having of children; it is the discovery of love and how to be loving.
    Polly Berrien Berends (20th century)

    There is a great discovery still to be made in literature, that of paying literary men by the quantity they do not write.
    Thomas Carlyle (1795–1881)

    The new supplants the old. Yet men’s minds are stuffed with outworn bunk. Educating the young in the latest findings of authorities and scholars in the social sciences is important. It is equally important to devise ways and means for aiding the middle-aged and old to reexamine hang-over unscientific doctrines and ideas in the light of recent discovery and research.
    Mary Barnett Gilson (1877–?)