Rules
Cut Spelling operates under three main substitution rules to transform traditional spellings into cut spellings:
- Letters irrelevant to pronunciation. This rule deletes most silent letters, except when these letters (such as "magic e") help indicate pronunciation. Omitting or including the wrong silent letters are common errors. Examples: peace → pece, except → exept, plaque → plaq, blood → blod, pitch → pich.
- Cutting unstressed vowels. English unstressed syllables are usually pronounced with the vowel schwa /ə/, which has no standard spelling, but can be represented by any vowel letter. Writing the wrong letter in these syllables is a common error (for example, the incorrect spelling seperate seems almost as common as the correct separate). Cut Spelling eliminates these vowel letters completely before approximants (/l/ and /r/) and nasals (/m/, /n/, and /ŋ/). In addition, some vowel letters are dropped in suffixes, reducing the confusion between -able and -ible. Examples: symbol → symbl, victim → victm, lemon → lemn, glamour/glamor → glamr, permanent → permnnt, waited → waitd, churches → churchs, warmest → warmst, edible → edbl.
- Simplifying doubled consonants. This rule helps with another of the most common spelling errors: failing to double letters (accommodate and committee are often misspelled) or introducing erroneously doubled letters. Cut Spelling does not eliminate all doubled letters: in some words (especially two-syllable words) the doubled consonant letter is needed to differentiate from another differently pronounced word (e.g., holly and holy). Examples: innate → inate, spell → spel.
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Famous quotes containing the word rules:
“Each person calls barbarism whatever is not his or her own practice.... We may call Cannibals barbarians, in respect to the rules of reason, but not in respect to ourselves, who surpass them in every kind of barbarity.”
—Michel de Montaigne (15331592)
“This was Pharaoh, direct descendent of our deity Amon, god of the sun, who rules the heavens as Pharaoh rules the earth. Again, he brought treasure, gold, and precious jewels taken from our enemies. For to Pharaoh riches were power and power was to be desired. And also again he brought many captives. For is it not by slaves that one becomes even richer and then has even more power?”
—William Faulkner (18971962)
“The reason why men enter into society, is the preservation of their property; and the end why they choose and authorize a legislative, is, that there may be laws made, and rules set, as guards and fences to the properties of all the members of the society: to limit the power, and moderate the dominion, of every part and member of the society.”
—John Locke (16321704)