History
The manuscript gets its curious name from being edited and published by William Cureton in 1858. The manuscript was among a mass of manuscripts brought in 1842 from a Syrian monastery in the Wadi Natroun, Lower Egypt, as the result of a series of negotiations that had been under way for some time; it is conserved in the British Library. Cureton recognized that the Old Syriac text of the gospels was significantly different from any known at the time. He dated the manuscript fragments to the fifth century; the text, which may be as early as the second century, is written in the oldest and classical form of the Syriac alphabet, called Esṭrangelā, without vowel points.
In 1872 William Wright, of the University of Cambridge, privately printed about a hundred copies of further fragments, Fragments of the Curetonian Gospels, (London, 1872), without translation or critical apparatus. The fragments, bound as flyleaves in a Syriac codex in Berlin, once formed part of the Curetonian manuscript, and fill some of its lacunae.
The publication of the Curetonian Gospels and the Sinaitic Palimpsest enabled scholars for the first time to examine how the gospel text in Syriac changed between the earliest period (represented by the text of the Sinai and Curetonian manuscripts) and the later period. The Syriac versions of the New Testament remain less thoroughly studied than the Greek.
The standard text is that of Francis Crawford Burkitt, 1904; it was used in the comparative edition of the Syriac gospels that was edited by George Anton Kiraz, 1996.
Read more about this topic: Curetonian Gospels
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