Culture
Despite their historical status, the ethnic origins of the Cumanians are uncertain, although their anthropological characteristics suggests that their geographical origin might be in Inner-Asia, South-Siberia(Paloczi Horvath 1998, 2001).
Robert de Clari described Cumans as nomadic warriors, who did not use houses, or farm, but rather lived in tents, and ate milk, cheese and meat. The horses had a sack for feeding attached to the bridle, and in a day and a night they can ride seven days of walking (Mansio), they go on campaign without any baggage, and when they return they take everything they can carry, they wear sheepskin and were armed with composite bows and arrows. They pray to the first animal they see in the morning. The Cumans, like the Bulgars, were also known to drink blood from their horse (they would cut a vein) when they ran out of water and were far from an available source. Another interesting feature of the Cumans was their elaborate masks which they used in battle - they were shaped like and worn over the face.
A typical feature were mustaches. The traditional Cuman costume consisted of trousers and a caftan, each fastened by a belt. The men shaved the top of their head, while the rest of the hair was plaited into several braids. The Cumans also commonly wore pointed hats.
The main activity of the Cumans was animal husbandry. They raised horses, sheep, goats, camels, and cattle. In summer they moved north with their herds; in winter, south. Some of the Cumans led a semi settled life and took part in trading and farming. They mainly sold and exported animals, mostly horses, and animal products. The Cumans also played the role of middlemen in the trade between Byzantium and the East, which passed through the Cuman-controlled ports of Surozh, Oziv, and Saksyn. Several land routes between Europe and the Near East ran through Cuman territories: the Zaloznyi route, the Solianyi route, and the Varangian route. Cuman towns—Sharukan, Suhrov, and Balin—appeared in the Donets River Basin; they were inhabited, however, by other peoples besides the Cumans. Stone figures called Stone babas, which are found throughout southern Ukraine, were closely connected with the Cuman religious cult of shamanism. The Cumans tolerated all religions and Islam and Christianity spread quickly among them. As they were close to the Kyivan Rus’ principalities, the Cuman khans and important families began to Slavicize their names, for example, Yaroslav Tomzakovych, Hlib Tyriievych, Yurii Konchakovych, and Danylo Kobiakovych. Ukrainian princely families were often connected by marriage with Cuman khans; this lessened wars and conflicts. Sometimes the princes and khans waged joint campaigns; for example, in 1221 they attacked the trading town of Sudak on the Black Sea, which was held by the Seljuk Turks and which interfered with Rus’-Cuman trade.
Niketas Choniates, while descrbing a battle in the vicinity of Beroe in the late 12th century, gave an interesting description of the nomadic battle techniques of the Cumans: "They fought in their habitual manner, learnt from their fathers. They would attack, shoot their arrows and begin to fight with spears. Before long they would turn their attack into flight and induce their enemy to pursue them. Then they would show their faces instead of their backs, like birds cutting through the air, and would fight face to face with their assailants and struggle even more bravely. This they would do several times, and when they gained the upper hand over the Romans, they would stop turning back again. Then they would draw their swords, release an appalling roar, and fall upon the Romans quicker than a thought. They would seize and massacre those who fought bravely and those who behaved cowardly alike".
Read more about this topic: Cuman People
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