Religion
The prevalent form of religious belief in Taiwan is a blend of Buddhism, Taoism, and Chinese folk religion, including ancestor worship. However, there are also large numbers of devotees to each of these belief systems.
Christian churches have been active in Taiwan for many years, a majority of which are Protestant (with 2.6% of the population identifying themselves as Protestant) with Presbyterians playing a particularly significant role. The Presbyterian Church in Taiwan has been active in promoting human rights and the use of the spoken and written Taiwanese (see Pe̍h-ōe-jī), both during Japanese rule, as well as the martial law period of the Republic of China, during which the exclusive use of Mandarin was legally mandated. As such, the church has been associated with the Taiwan Name Rectification Campaign and the pan-green coalition.
A number of Taiwanese religious organizations have extended their operations beyond the country. Several organizations, especially Buddha's Light International Association and Tzu Chi, have extended their operations around the world.
Buddhist-Taoist religious belief makes up 93%, Christian 4.5%, and others 2.5%.
Read more about this topic: Culture Of Taiwan
Famous quotes containing the word religion:
“The proper office of religion is to regulate the heart of men, humanize their conduct, infuse the spirit of temperance, order, and obedience; and as its operation is silent, and only enforces the motives of morality and justice, it is in danger of being overlooked, and confounded with these other motives.”
—David Hume (1711–1776)
“Surely the day will come when color means nothing more than skin tone, when religion is seen uniquely as a way to speak one’s soul; when birth places have the weight of a throw of the dice and all men are born free, when understanding breeds love and brotherhood.”
—Josephine Baker (1906–1975)
“Christianity as an organized religion has not always had a harmonious relationship with the family. Unlike Judaism, it kept almost no rituals that took place in private homes. The esteem that monasticism and priestly celibacy enjoyed implied a denigration of marriage and parenthood.”
—Beatrice Gottlieb, U.S. historian. The Family in the Western World from the Black Death to the Industrial Age, ch. 12, Oxford University Press (1993)