Illuminated Manuscripts
Artsakh’s more than thirty known medieval scriptoria have produced a fair number of illuminated manuscripts, especially in the thirteenth and fourteenth centuries. These scriptoria functioned in Ganja, Azerbaijan, as well as at Karabakh’s monasteries of Gandzasar, Khoranashat (Armenian: Խորանաշատ), Targmanchatz, Holy Virgin of Tzar (Armenian: Ծառա Սբ. Աստվածածին) and Yerits Mankants (Armenian: Երից Մանկանց Վանք). A group of illuminated works is specific to the regions of Artsakh and Utik; in their linear and unadorned style they resemble miniatures of the Syunik and Vaspurakan schools. These compositions are simple and monumental, often with an iconography that is original and distinct from Byzantine models. Besides depicting biblical stories, several of Artsakh’s manuscripts attempt to convey the images of the rulers of the region who often ordered the rewriting and illumination of the texts. The remarkable collection No. 115, preserved at the Matenadaran (Institute of Ancient Manuscripts in Yerevan, Armenia), contains a miniature portrait of Prince Vakhtang Tangik (Armenian: Վախթանգ Թանգիկ, Vakhtang the Precious) Lord of Haterk.
During the 12th-15th centuries several dozens of well-known scriptoria functioned in Artsakh and neighboring Utik. The best period of Artsakh's miniature painting may be divided into two main stages. The first one includes the second half of the 12th and the beginning of the 13th centuries. The second stage includes the second half of the 13th century to the beginning of the 14th century. Among the most interesting works of the first stage one can mention the Matenadaran manuscript no. 378, called the Gospel of Prince Vakhtang Khachentsi (produced in 1212), and the Matenadaran manuscript no. 4829, a Gospel produced in 1224 and associated with the name of Princess Vaneni Jajro.
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Famous quotes containing the words illuminated and/or manuscripts:
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